הושע, פרק ג׳, פסוק א׳

Hosea 3:1Sefaria

וַיֹּ֨אמֶר יְהֹוָ֜ה אֵלַ֗י ע֚וֹד לֵ֣ךְ אֱֽהַב־אִשָּׁ֔ה אֲהֻ֥בַת רֵ֖עַ וּמְנָאָ֑פֶת כְּאַהֲבַ֤ת יְהֹוָה֙ אֶת־בְּנֵ֣י יִשְׂרָאֵ֔ל וְהֵ֗ם פֹּנִים֙ אֶל־אֱלֹהִ֣ים אֲחֵרִ֔ים וְאֹהֲבֵ֖י אֲשִׁישֵׁ֥י עֲנָבִֽים׃

God issues a new directive to the prophet, illustrating the profound and painful complexity of His relationship with the Israelites. Through a vivid depiction of love and betrayal, a grim reality emerges of a nation turning away from God in favor of material pleasures and idolatry, even as His enduring affection for them remains entirely intact.

The prophet is instructed to love a woman. The primary approach among commentators is that this is a command to formally take a wife in marriage [אבן עזרא, מצודת דוד, שטיינזלץ]. However, there is disagreement over whether this event took place in physical reality or served merely as a prophetic vision and a parable delivered to the people [אברבנאל]. Alternatively, some suggest the instruction is strictly to form an emotional bond without an official marriage, distinguishing this relationship from the prophet's previous encounters [מלבי״ם].

This woman is characterized by her infidelity despite being deeply cherished. The primary approach among commentators is that she is profoundly loved by her husband, yet she actively betrays him [מצודת ציון]. Others suggest she is an unmarried woman who betrays a devoted partner with other men [מלבי״ם], or simply a woman who gives her love to another [אבן עזרא]. This painful human dynamic mirrors God's deep, unique love for the Israelites, akin to a man’s devotion to his most favored wife [רד״ק]. Despite receiving such profound affection, the Israelites turn away from God to worship idols. A unique perspective views this dynamic as a parable specifically for the period of exile. In this state, God no longer holds the official status of a husband to Israel, yet He continues to love them secretly as a devoted companion, watching over them even as they persist in their betrayal [מלבי״ם].

The nation's disloyalty is further illustrated by their obsession with jugs or cups of wine [אבן עזרא, מצודת ציון, שטיינזלץ]. Instead of cherishing God's Torah and commandments, the people choose physical indulgence and drunkenness [רד״ק, רש״י]. This constant revelry clouds their wisdom, leading them directly into spiritual adultery and idolatry [מצודת דוד]. Ultimately, the wine represents the cheap, fleeting temptations that lure the Israelites away from God during their exile, much like a promiscuous woman who abandons her devoted lover for the petty reward of a mere drink [מלבי״ם].

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עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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