משלי, פרק י״ח, פסוק כ״א

Proverbs 18:21Sefaria

מָ֣וֶת וְ֭חַיִּים בְּיַד־לָשׁ֑וֹן וְ֝אֹהֲבֶ֗יהָ יֹאכַ֥ל פִּרְיָֽהּ׃

Human speech possesses an enormous, almost terrifying power. With just a few words, a person holds the extreme ability to build up or completely destroy, impacting both the physical and spiritual worlds. This profound capability rests entirely within the control of the tongue [אבן עזרא].

The impact of speech is twofold. On a practical, everyday level, words carry literal life and death consequences; they can save someone from execution or condemn them to be killed [עמנואל הרומי]. On a spiritual level, positive speech—such as studying Torah, praying, and guiding others on a good path—leads to eternal life. Conversely, negative speech, including gossip, slander, and lies, brings about punishment and spiritual death [מצודת דוד, עמנואל הרומי]. Interestingly, the danger of speech is often more immediate than its benefit. Silence is frequently better for a person than talking, as the natural tendency of the tongue leans very easily toward severe sins [אלשיך].

Beyond spoken words, the concept of the tongue extends into the realms of the mind and the soul. It symbolizes human reasoning and intellect, the very tools a person uses to distinguish truth from falsehood. When a person uses their intellect properly, it leads them to faith in God and true life, whereas denial and disbelief lead to spiritual death [מלבי״ם]. This unique capacity to reason and speak highlights the special harmony between the physical human body and the intellectual soul [אמרי דעת].

Because speech is so powerful, those who engage with it must accept the results. The primary approach among commentators is that a person who loves to talk and uses many words will inevitably bear the consequences of their speech, whether good or bad. It is exactly like eating the harvest of the seeds one has planted. A person who loves their tongue by guarding it, directing it properly, and training it to speak words of Torah will enjoy the rewards of their actions both in this world and in the world to come [רש״י, ביאור שטיינזלץ, עמנואל הרומי]. On the other hand, someone who fails to restrain their mouth will face severe punishments in this world, such as the disease of leprosy, as well as consequences in the realm of souls [אלשיך, עמנואל הרומי].

From an intellectual perspective, a person who truly loves understanding will constantly enjoy its rewards without ever feeling overly full. Wisdom has no boundaries, and a person can always draw endless new insights from it [מלבי״ם].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

תרמו עכשיו

מה דעתכם על הפירוש?

התחברתם? יש לכם חידוש או הארה על הפסוק שלמדתם כאן? נשמח לשמוע!

ההערות שלכם חשובות לנו ועוזרות לשפר את הפירוש.