יחזקאל, פרק מ״ג, פסוק ד׳

In stark contrast to earlier visions where the Divine Presence departed from the sanctuary, a profound shift occurs as God returns to the future Third Temple [ביאור שטיינזלץ, מלבי״ם]. This arrival marks a clear progression in the divine revelation. While previously the glory of God was seen approaching from a distance, He now actively enters and rests within the sanctuary itself [אברבנאל]. This direct entry into the main hall highlights that the Divine Presence has fully reclaimed His dwelling place [רד״ק, מצודת דוד].

God makes His entrance specifically through the eastern gate of the Temple Mount [מצודת דוד, ביאור שטיינזלץ]. The choice of this eastern direction carries deep architectural and spiritual significance. On a physical level, the Temple's design features surrounding chambers and structural ribs on only three sides—the north, south, and west. The eastern side is intentionally left open and unobstructed. Expressed in human terms, this empty space serves as a dedicated entrance for God, ensuring His path into the sanctuary remains completely clear [אברבנאל].

Beyond the physical layout, the arrival from the east represents the broader unfolding of redemption. The divine revelation is destined to begin with the exiles scattered in the east, specifically the Ten Tribes, and God's glory will return alongside them. Conversely, those in the west will not experience this direct, immediate revelation at first; rather, they will only hear the name of God from afar as the redemption process begins [מלבי״ם].