יחזקאל, פרק מ״ג, פסוק כ״ה

The dedication of the altar requires a continuous sequence of daily sacrifices to firmly establish its holiness. The mandate to offer these sacrifices for seven consecutive days is a direct continuation of the procedure that began on the second day of the dedication. This marks a distinct shift from the very first day, which involved only the offering of a single bull [מצודת דוד, מלבי״ם].

Throughout this seven-day period, a specific daily routine is required. A goat must be brought each day as a sin offering, accompanied by a young bull and a ram from the flock, both of which serve as burnt offerings [רש״י, מצודת דוד, ביאור שטיינזלץ]. Every animal brought for these purposes must be completely whole and free of any physical blemish.

From a historical and conceptual standpoint, this specific arrangement of sacrifices is exceptional. It does not align with the original inauguration ceremonies conducted in the desert during the time of Moses, nor does it match the sacrifices brought by the returning exiles who rebuilt the altar in the days of Ezra. Because it lacks any historical precedent, this unique sacrificial order represents a completely new system, one that is destined to be fulfilled only in the future [רד״ק].