תהלים, פרק קמ״ו, פסוק י׳

Psalms 146:10Sefaria

יִמְלֹ֤ךְ יְהֹוָ֨ה ׀ לְעוֹלָ֗ם אֱלֹהַ֣יִךְ צִ֭יּוֹן לְדֹ֥ר וָדֹ֗ר הַֽלְלוּ־יָֽהּ׃ {פ}

The ultimate expression of praise is the recognition of God's eternal and absolute kingship. By His very nature and immense greatness, He is the only one truly worthy of ruling [אבן עזרא]. This kingship is far more than an honorary title; it is an active reality demonstrated as He guards and protects His children [רש״י].

The primary approach among commentators points toward the future and the Messianic era. During the times of exile, the Divine Presence is also in exile, and God's kingship is not fully visible to the world. However, a promised era of redemption will arrive when all of humanity will recognize His rule [רד״ק, אלשיך, מאירי]. This global awakening will take place after God brings justice upon the wicked [רד״ק]. The focus turns specifically to the city of Zion because it is the future source of instruction and guidance for all people, which will ultimately lead everyone to accept His rule [רד״ק]. Furthermore, addressing Zion highlights the unbreakable bond between God and His city. Throughout the generations, the Divine Presence never left the Western Wall, waiting there patiently for the return and redemption of Israel [אלשיך]. It is the God who dwells in Zion who will rule for all eternity [מצודת דוד].

A deeper look at this divine kingship reveals two distinct forms of leadership. The first form describes God's general, natural providence over the entire creation. This leadership is constant, unchanging, and operates continuously for all time. The second form focuses on the specific, miraculous providence directed toward Israel. Unlike the constant natural order, this leadership adapts and changes from generation to generation. It is tailored to the specific needs, spiritual readiness, and merits of the people in every era [מלבי״ם].

The psalm concludes exactly as it began [אבן עזרא], with a universal call to praise God. With absolute trust in His kingship and the promised redemption, it is appropriate to pray and actively ask for this future [שטיינזלץ]. This final call invites all the people of the world to recognize His rule and sing in His honor [רד״ק], reflecting a profound confidence in a God who stands ready to redeem His people [אלשיך].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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