דברי הימים ב, פרק י״ט, פסוק ו׳

II Chronicles 19:6Sefaria

וַיֹּ֣אמֶר אֶל־הַשֹּׁפְטִ֗ים רְאוּ֙ מָה־אַתֶּ֣ם עֹשִׂ֔ים כִּ֣י לֹ֧א לְאָדָ֛ם תִּשְׁפְּט֖וּ כִּ֣י לַיהֹוָ֑ה וְעִמָּכֶ֖ם בִּדְבַ֥ר מִשְׁפָּֽט׃

The justice system is far more than a standard human institution. Those who sit in judgment carry a heavy responsibility that extends well beyond the boundaries of the physical world. A deep moral and spiritual standard is required, demanding that judges look closely and exercise extreme caution in their legal decisions [מצודת דוד]. Their authority does not come from human appointment, nor do they act on behalf of flesh and blood. Instead, they serve as agents of God, who is the ultimate source of justice [רלב״ג].

Because of this divine mandate, a judge must never assume that a trial is a minor human affair where rules can be bent to favor friends, the poor, or the wealthy [רש״י]. Furthermore, a judge cannot deliberately distort a ruling and later excuse it as a simple error in judgment. God knows the hidden thoughts of the heart and easily distinguishes between intentional corruption and an honest mistake [מצודת דוד].

Corrupting justice carries severe theological consequences. Wrongfully convicting an innocent person is viewed as stealing directly from the Creator and perverting Heavenly justice [רש״י]. Acts like showing favoritism, twisting the law, or taking bribes are considered open rebellion against God [רלב״ג]. This perspective becomes even more intense with the understanding that God is present not only among the judges but also among the people standing trial, as if He is being judged alongside them. Therefore, any wrong committed against an individual is treated as a wrong committed against God Himself [מלבי״ם].

The courtroom is filled with the Divine presence, as God actively stands by during the legal proceedings [ביאור שטיינזלץ, חומת אנך]. This presence has a dual effect. On one hand, it demands deep reverence, requiring the judge to deliberate as if God were standing right in front of Him [רש״י, רד״ק]. On the other hand, it offers divine assistance. If the judges maintain their awe of God, He will stand with them and guide them toward a true and fair verdict [רד״ק].

Faced with such immense pressure, a judge might feel overwhelmed and wish to avoid the heavy burden of the court. To counter this fear, the assurance is given that God is with the judge. The obligation to seek justice remains, but ultimately, a judge can only rule honestly based on the facts his own eyes can see [רש״י].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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