קהלת, פרק ז׳, פסוק י״ט

Ecclesiastes 7:19Sefaria

הַֽחׇכְמָ֖ה תָּעֹ֣ז לֶחָכָ֑ם מֵֽעֲשָׂרָה֙ שַׁלִּיטִ֔ים אֲשֶׁ֥ר הָי֖וּ בָּעִֽיר׃

True power in the world is not born of political authority or numerical superiority, but of internal resilience and insight. A person's wisdom serves as an impenetrable fortress, offering protection and capability that far exceed physical might or governmental rule. On a practical level, true strength outmatches even a massive coalition of powerful leaders. A group of ten such figures does not necessarily point to an exact number, but rather represents a vast, overwhelming concentration of authority [מצודת דוד, אבן עזרא]. This immense power is especially formidable when these leaders gather in a single stronghold, operating with unified agreement and shared purpose [אבן עזרא]. Yet, wisdom provides a reinforcing strength that surpasses them all [מצודת דוד, ביאור שטיינזלץ].

Looking deeper, this dynamic serves as a parable for the internal human struggle. The fortified city symbolizes the human body, while the mighty rulers represent the physical forces, senses, and urges operating within it, or even forces of impurity and temptation [תורה תמימה, תעלומות חכמה]. Wisdom, in this context, is the profound power of repentance and good deeds. Even if a person falls into sin and becomes dominated by negative forces, the wisdom God planted in the human soul grants the courage to repent and conquer those destructive urges [רש״י, תעלומות חכמה]. Moses exemplified this mastery when he ascended Mount Sinai, utilizing his wisdom to transcend his physical needs and conquer his digestive urges by abstaining from food and drink [תורה תמימה]. In stark contrast, Adam failed to harness this inner wisdom to restrain his desires in the Garden of Eden [תורה תמימה].

Throughout history, exceptional individuals have demonstrated how unique wisdom elevates a single person above groups of ten. King Josiah’s wisdom to recognize his faults and repent made him greater than the ten wicked kings who ruled Jerusalem before him [רש״י, צאינה וראינה]. Similarly, the righteousness of Noah and Abraham lifted them above the ten generations that preceded each of them [תורה תמימה].

This dynamic also played out within the family of Jacob. Joseph embodied this wisdom, standing alone in a legal dispute against his ten brothers. Although Jewish law typically follows the majority, Joseph drew strength from his wisdom and stood his ground. He recognized that his brothers had already acted upon their own logic, rendering them personally biased rather than an objective majority to be relied upon [חומת אנך]. In a related sense, Jacob’s wisdom provided him with an enduring internal hope, even while the ten brothers who traveled to Egypt remained completely unaware that Joseph was still alive [תורה תמימה].

On a grander scale, this wisdom reflects God Himself. His greatness and power are revealed through the wisdom of the Torah even more profoundly than through the ten divine utterances that created the physical world [תורה תמימה]. Ultimately, this triumph of wisdom is echoed in King David, who stood out among the ten elders who composed the Book of Psalms, and in the entire nation of Israel, characterized as a wise and understanding people who use their collective wisdom to properly channel the forces of the soul [תורה תמימה].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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