יחזקאל, פרק ל״ז, פסוק י״ז

Ezekiel 37:17Sefaria

וְקָרַ֨ב אֹתָ֜ם אֶחָ֧ד אֶל־אֶחָ֛ד לְךָ֖ לְעֵ֣ץ אֶחָ֑ד וְהָי֥וּ לַאֲחָדִ֖ים בְּיָדֶֽךָ׃

A physical act often serves as a powerful mirror for a spiritual reality. The command to bring two separate pieces of wood together acts as a tangible symbol for healing a deep historical rift within the nation of Israel, bringing a message of hope and peace. These pieces of wood are not ordinary branches, but rather wooden tablets inscribed with the names of the tribes [רד״ק]. They represent a kingdom that was shattered by war and internal disputes [רד״ק, צאינה וראינה]. By physically bringing them close, the prophet begins a process that reflects the ultimate national merger of a divided people.

The primary approach among commentators views this action as unfolding in two distinct stages: one natural and one miraculous. First, the prophet is instructed to hold the two wooden tablets close together so that, to anyone watching, they appear as a single object [רד״ק, מצודת דוד, אברבנאל]. Once they are held together, a visible miracle takes place. God physically fuses the two separate tablets into one solid, unbroken piece of wood [רש״י, מלבי״ם, מצודת דוד, רד״ק בשם אביו, אברבנאל]. This miraculous merger serves as a clear sign to the Israelites that their future kingdom will once again be whole and at peace [רד״ק, צאינה וראינה].

On a deeper level, the fact that this complete union takes place directly in the prophet's hand points toward a future alliance between two distinct leaders: the Messiah from the line of David and the Messiah from the line of Joseph. Naturally, it is difficult to imagine two powerful kings sharing leadership without conflict. However, they will achieve absolute harmony because both leaders will act and govern entirely according to the prophet's guidance and the will of God [אהבת יהונתן].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

תרמו עכשיו

מה דעתכם על הפירוש?

התחברתם? יש לכם חידוש או הארה על הפסוק שלמדתם כאן? נשמח לשמוע!

ההערות שלכם חשובות לנו ועוזרות לשפר את הפירוש.