ויקרא, פרק ג׳, פסוק ח׳

פרשת ויקרא

Leviticus 3:8Sefaria

וְסָמַ֤ךְ אֶת־יָדוֹ֙ עַל־רֹ֣אשׁ קׇרְבָּנ֔וֹ וְשָׁחַ֣ט אֹת֔וֹ לִפְנֵ֖י אֹ֣הֶל מוֹעֵ֑ד וְ֠זָרְק֠וּ בְּנֵ֨י אַהֲרֹ֧ן אֶת־דָּמ֛וֹ עַל־הַמִּזְבֵּ֖חַ סָבִֽיב׃

The laws of the peace offering continue, now detailing the precise sequence required for an animal from the flock. The steps of pressing hands, slaughtering the animal, and throwing the blood perfectly mirror the process used for a cattle offering [ביאור שטיינזלץ]. However, this procedure establishes a strict boundary between the sacred and the everyday. Slaughtering unconsecrated animals, blemished livestock, or unfit creatures within the sacred courtyard is absolutely forbidden. Bringing ordinary elements into the sacred space and performing everyday actions there damages the holiness of the location and disrupts the pure symbolic meaning of the sacrificial service [רש ר הירש].

The physical location for processing the offering is carefully defined to expand the valid area. Unlike the cattle offering, which is restricted to the actual open doorway of the Tabernacle, an offering from the flock can be prepared in a wider space. This includes the northern and southern sides directly opposite the sanctuary walls. Yet, this expansion has clear limits. The action must occur in the open space directly in front of the Tabernacle, strictly excluding the far corners of the courtyard or any enclosed chambers built within it [מלבי״ם, ביאור יש״ר, רד צ הופמן].

The treatment of the blood reveals key differences between the various types of offerings. The blood must be thrown against the altar directly from a collecting vessel, rather than being applied with a finger. Applying blood with a finger is a unique procedure reserved entirely for the sin offering [רש״י, מזרחי]. The consistent omission of any mention of a finger in prior offerings serves to prove this exclusivity [שפתי חכמים, גור אריה]. Even though the requirement to throw the blood from a vessel was already established for cattle, it is repeated here to clarify that using a vessel is an absolute, unavoidable condition [לבוש האורה].

When placing the blood around the altar, it is not poured in a continuous circle. Instead, the priest throws it against two opposite corners, specifically the northeast and southwest. From these two points, the blood naturally spreads and becomes visible on all four sides [רש״י, מזרחי]. A final distinction relates to the volume of blood collected. While a bull yields a massive amount of blood so that only a portion can be caught in a vessel, a sheep yields a relatively small amount. As a result, the entirety of the sheep's blood can be gathered into a single basin to complete the service [רד צ הופמן].

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