מיכה, פרק ה׳, פסוק ז׳

Micah 5:7Sefaria

וְהָיָה֩ שְׁאֵרִ֨ית יַעֲקֹ֜ב בַּגּוֹיִ֗ם בְּקֶ֙רֶב֙ עַמִּ֣ים רַבִּ֔ים כְּאַרְיֵה֙ בְּבַהֲמ֣וֹת יַ֔עַר כִּכְפִ֖יר בְּעֶדְרֵי־צֹ֑אן אֲשֶׁ֧ר אִם־עָבַ֛ר וְרָמַ֥ס וְטָרַ֖ף וְאֵ֥ין מַצִּֽיל׃

In the end of days, the global standing of the Israelites will undergo a dramatic transformation. Historically, they were vulnerable and at the mercy of other nations, resembling a scattered sheep fleeing from lions or a helpless animal caught by predators [מלבי״ם, צאינה וראינה]. However, this dynamic will eventually reverse. When the Israelites reach their proper level, they will no longer depend on the help of others. Instead, they will project an undeniable authority over their surroundings, and their king will rule over all [רש״י, ביאור שטיינזלץ].

The primary approach among commentators is that this prophecy outlines the ultimate victory of the Israelites over the nations that will besiege Jerusalem and the Temple during the war of Gog and Magog [רד״ק, אבן עזרא, מצודת דוד]. To illustrate the nature of these victories, a dual image of the lion family is utilized. The hunting process itself is divided into two distinct actions: one represents the sheer force of a hungry lion crushing and consuming its prey on the spot, while the other describes a lion tearing its catch and carrying it back to the den to feed the lionesses and cubs [רש״י].

This dual imagery also distinguishes between different types of military triumphs. The mature, powerful lion, which ventures into the wild to battle fierce beasts like bears and leopards, symbolizes the heroism of the Israelites against massive, formidable nations. In contrast, the young lion, which dominates defenseless flocks of sheep rather than fighting wild beasts, represents the victory over smaller, weaker nations. Other commentators view this division geographically. The mature lion signifies the Israelites going forth to battle great empires in foreign lands, while the young lion represents the defeat of enemy armies that come to attack Jerusalem, requiring no outward deployment [מלבי״ם]. Another perspective identifies these targets specifically, viewing the mature lion as the conquest over the Assyrian empire and the Eastern nations, and the young lion as the decisive defeat of Edom [אברבנאל].

Beyond standard warfare, this future conflict represents the bringing of history full circle. According to one tradition, God will resurrect Nebuchadnezzar, Sennacherib, and other historical oppressors of the Israelites, specifically so that they can be fought and defeated in retribution for the suffering they caused in the past [נחל שורק, חומת אנך].

A final, unique angle suggests that the remaining survivors of the Israelites refer to the descendants of forced converts who assimilated deeply into the nations of the world. Because they live seamlessly among many peoples, they are entirely unsuspected and viewed as a natural part of the local population. In the future, however, these descendants will return to their Jewish identity and strike the nations from the inside out, much like a lion suddenly leaping upon its prey. They will dismantle the power and wealth of these nations from within the very system itself, leaving no avenue for escape [אהבת יהונתן].

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