תהלים, פרק ב׳, פסוק ב׳

Psalms 2:2Sefaria

יִ֥תְיַצְּב֨וּ ׀ מַלְכֵי־אֶ֗רֶץ וְרוֹזְנִ֥ים נֽוֹסְדוּ־יָ֑חַד עַל־יְ֝הֹוָ֗ה וְעַל־מְשִׁיחֽוֹ׃

The rebellion against divine leadership is not limited to the noisy masses; it reaches the highest levels of political power. A profound question arises as to why the world's leaders and ministers would gather together with a single, unified plan to revolt [מצודת דוד, מלבי״ם]. There are different ways to understand the identity of these earthly rulers. From a historical perspective, they are the Philistine lords who united to fight King David. Although they were not actual royalty, they are referred to as kings because of their immense pride, and it is possible that actual rulers from other nations joined their ranks [רד״ק, מאירי]. On the other hand, a prophetic view sees this as a vision of the distant future. In this approach, the gathering points to the ultimate war of Gog and Magog, where the nations of the world will unite against God and the Messiah [אלשיך, אבן עזרא].

Standing alongside these rulers are high-ranking ministers, governors, and royal advisors who manage the kingdom's deepest secrets [מצודת ציון, שטיינזלץ, מלבי״ם]. Their act of coming together serves a dual purpose. First, it involves deep secrecy, as the ministers gather to quietly share hidden plans, ensuring their plot remains undiscovered [רש״י, מצודת ציון, מלבי״ם, אבן עזרא]. Second, their shared counsel acts as the very foundation of their rebellion. Just as a physical foundation supports a building, their careful planning provides the base upon which their actions are built [רד״ק, מצודת ציון, אבן עזרא].

The ultimate goal of this alliance is to oppose God and His chosen leader. Because the nations are fully aware that David was appointed as king by God's direct command through Samuel the prophet, attacking the king who represents this divine connection is equal to throwing off the authority of God Himself [רד״ק, מאירי, שטיינזלץ]. This creates a double rebellion. On one level, it is a religious and spiritual uprising against God; on another, it is a political revolt against the earthly rule of His chosen king [מלבי״ם]. In practical terms, rebelling against God means rejecting the basic reason and common sense that the Creator placed within humanity. Meanwhile, the rebellion against the anointed king takes the form of refusing to obey his laws or pay him taxes [אבן עזרא].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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