תהלים, פרק מ״ז, פסוק ה׳

Psalms 47:5Sefaria

יִבְחַר־לָ֥נוּ אֶת־נַחֲלָתֵ֑נוּ אֶ֥ת־גְּא֨וֹן יַעֲקֹ֖ב אֲשֶׁר־אָהֵ֣ב סֶֽלָה׃

A divine promise of restoration lies at the heart of the Israelites' historical journey, pointing toward a time when their spiritual and national center will be renewed. The primary approach among commentators is that God will actively return the people of Israel to their land, allowing them to settle there just as they did in ancient times. This return is understood to take place either during the recovery from the Babylonian exile or in the messianic era [אבן עזרא]. Following this restoration, God will be exalted amidst the blast of the shofar and songs of thanksgiving accompanying the sacrifices [רש״י].

A central theme in this promised return is the restoration of the nation's greatness and pride [מצודת ציון, ביאור שטיינזלץ]. Commentators offer different perspectives on the exact focus of this renewed glory. Some suggest it refers to the entire Land of Israel, which stands as the chosen land and the source of the Israelites' glory among the nations [רד״ק, ביאור שטיינזלץ]. Conversely, others narrow the focus specifically to Jerusalem and the Temple, viewing them as the ultimate seat of both royal and religious leadership [מאירי, מצודת דוד, מלבי״ם].

The specific association of this future glory with the patriarch Jacob carries deep significance. The selection of the Temple's location traces back to the first revelation of the Divine Presence to Jacob during his dream of the ladder, where he foresaw the future sanctuary standing on the mountain [מלבי״ם]. Another perspective views this through a historical and spiritual lens. While the First and Second Temples were built in the merit of Abraham and Isaac and were ultimately destroyed, the Third Temple will be established in the merit of Jacob. This final structure will be eternal, bringing plenty and peace not only to the Israelites but also to all the nations of the world, allowing everyone to live quietly in their places [אלשיך].

The foundation of this enduring promise is God's profound love for Jerusalem and the gates of Zion [רד״ק, מאירי]. This divine affection is absolute and permanent. While some understand the concluding note of this promise as a simple musical marker or an expression of agreement, it is also interpreted as a declaration of eternity [ביאור שטיינזלץ]. Through this lens, the assurance is clear: God's love for this sacred place and the Temple is steadfast, remaining forever [מצודת דוד, אלשיך].

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