תהלים, פרק ס״ה, פסוק י׳

Psalms 65:10Sefaria

פָּ֤קַֽדְתָּ־הָאָ֨רֶץ וַתְּשֹׁ֪קְקֶ֡הָ רַבַּ֬ת תַּעְשְׁרֶ֗נָּה פֶּ֣לֶג אֱ֭לֹהִים מָ֣לֵא מָ֑יִם תָּכִ֥ין דְּ֝גָנָ֗ם כִּי־כֵ֥ן תְּכִינֶֽהָ׃

A vivid picture of divine providence emerges when observing how God sustains the world through the blessing of rain and agricultural abundance. This natural cycle serves as a powerful metaphor for the human experience, illustrating the transition from a state of lack and longing to one of complete fulfillment and peace [מאירי]. Some commentators read these events through a historical lens, viewing them as the conclusion of a severe drought and famine in the Land of Israel, perhaps during a time of siege, which was ultimately resolved by God's miraculous intervention [אבן עזרא, מלבי״ם].

God acts with a specific desire to benefit the world, remembering the earth for good and watching over it with careful providence [רש״י, מצודת ציון, שטיינזלץ]. The Sages draw a profound parallel between the soil and human life. Just as God remembers barren women and blesses them with children, He remembers the dry earth, granting it the ability to give birth in the form of rain and sprouting crops [תורה תמימה].

Regarding how God interacts with the dry land, the primary approach among commentators is that He simply waters and quenches the earth's thirst [רש״י, מצודת ציון, מלבי״ם, שטיינזלץ]. However, another perspective suggests a dynamic of deep longing. According to this view, God intentionally held back the rain until the thirsty ground deeply yearned for it. Only after this period of intense desire did He provide water, a process that mirrors the experience of exile and the eager anticipation of redemption [רד״ק, אבן עזרא]. A unique approach offers a different angle, suggesting that it is actually God who desires the earth, keeping His eyes constantly focused upon it [מאירי].

Following the drought, God enriches the land with an overwhelming abundance of water [רד״ק, מצודת דוד, אבן עזרא]. These waters flow through mighty streams and channels [מצודת ציון]. The divine nature of these streams highlights the immense size, depth, and wondrous quality of the water sources [רד״ק, מאירי]. Even after the soil drinks its fill and absorbs what it needs, these vast channels remain full, continuing to supply water for both people and animals [רד״ק].

The ultimate purpose of this abundant water is to prepare the grain and sustain the crops for the inhabitants of the land [רש״י, מצודת דוד]. Yet, divine providence does not end the moment the rain falls. God continues His active care long after the seeds sprout. He provides favorable, clean winds that protect the vulnerable crops from disease, blight, and mildew. After all, if the rain were to produce a harvest that later rotted, the initial blessing would be useless. Therefore, God prepares and stabilizes the earth with absolute perfection, guiding and protecting the growth every step of the way until the final harvest [רד״ק, מאירי].

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עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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