קהלת, פרק ט׳, פסוק ז׳

Ecclesiastes 9:7Sefaria

לֵ֣ךְ אֱכֹ֤ל בְּשִׂמְחָה֙ לַחְמֶ֔ךָ וּֽשְׁתֵ֥ה בְלֶב־ט֖וֹב יֵינֶ֑ךָ כִּ֣י כְבָ֔ר רָצָ֥ה הָאֱלֹהִ֖ים אֶֽת־מַעֲשֶֽׂיךָ׃

Living a life of balance and joy does not stand in the way of spiritual growth; rather, it completes it. When a person reaches a state of inner peace and acts with honesty, simple physical pleasures become a pure expression of this harmony. There is an active encouragement to move quickly and eagerly toward fulfilling God's Commandments, embracing life with a sense of purpose [מצודת ציון, חומת אנך].

The primary approach among commentators is that this call to happiness speaks directly to the righteous person whose good deeds have already secured a place in the World to Come [רש״י, צאינה וראינה]. Such a person has no need to suffer or deny themselves. If their path is honest and desired by God, they should simply enjoy their portion [מצודת דוד, מצודת ציון]. This joyful reality also belongs to the person who returns to God out of deep love. For them, past mistakes are transformed into merits, and even ordinary acts like eating and drinking become meaningful ways to serve Him [אלשיך].

Joy is also found in the quiet satisfaction of a simple life. True happiness comes from taking only what the body needs while avoiding greed, jealousy, and hatred [רלב״ג, ביאור שטיינזלץ]. It requires eating food earned through honest, hard work rather than taking from others, and drinking with pure intentions, especially during holy times like Sabbaths and holidays [אלשיך]. From a more practical view of human existence, since the dead have no part in this world, the living should enjoy their portion while they can, embracing the reality that God has established for humanity [אבן עזרא].

On a spiritual level, eating and drinking serve as symbols for the deep joy that comes from studying Torah, praying, and fulfilling Commandments [נחל אשכול, חומת אנך]. The knowledge that God has accepted a person's deeds marks a high point of divine favor. A heavenly voice announces this acceptance at special times: when pure children finish their studies, when a community concludes its prayers, and at the end of the Day of Atonement, when sins are wiped away and the meal ending the fast becomes a true holiday celebration. Throughout history, God has shown this deep acceptance. He received Abraham's pure intentions during the binding of Isaac as if a full offering had been made. Similarly, when the Israelites later fulfilled the Commandments of offering bread and pouring wine, these actions pleased God and cleared the path for them to enter the Promised Land [תורה תמימה].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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