יחזקאל, פרק ב׳, פסוק ח׳

Ezekiel 2:8Sefaria

וְאַתָּ֣ה בֶן־אָדָ֗ם שְׁמַע֙ אֵ֤ת אֲשֶׁר־אֲנִי֙ מְדַבֵּ֣ר אֵלֶ֔יךָ אַל־תְּהִי־מֶ֖רִי כְּבֵ֣ית הַמֶּ֑רִי פְּצֵ֣ה פִ֔יךָ וֶאֱכֹ֕ל אֵ֥ת אֲשֶׁר־אֲנִ֖י נֹתֵ֥ן אֵלֶֽיךָ׃

Accepting a prophetic mission requires more than simple obedience; it demands a complete internalization of the divine message, especially when stepping into a hostile and stubborn environment. God warns the prophet not to rebel against His word or look for excuses to avoid the difficult task ahead [רש"י, מצודת דוד, אברבנאל]. Living among a rebellious nation, he must remain steadfast, ensuring he does not learn from their actions or fall under their influence [מלבי"ם, ביאור שטיינזלץ].

To prepare him for this mission, God commands the prophet to open his mouth and eat a scroll that He provides [רש"י, מצודת דוד]. This act of eating takes place within a prophetic vision and serves as a powerful metaphor for receiving the divine word. The primary approach among commentators is that this imagery represents the process of learning and memorizing the prophecy. By consuming the message, the words become fluent in the prophet's mouth, removing any fear that he might forget them when standing before the people [מצודת דוד, רד"ק, אברבנאל].

Another layer of meaning focuses on deep listening and emotional acceptance. The prophet is expected to take in the words until they become pleasant and satisfying to him, much like a delicious meal is to a hungry person [רש"י, רד"ק ואברבנאל]. Going even deeper, this metaphorical eating symbolizes a complete fusion between the prophet and the message. God's words become his own personal possession, bound to his very soul, just as physical food digests and becomes an inseparable part of a person's body [מלבי"ם].

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עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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