יחזקאל, פרק ג׳, פסוק י׳

God's instructions to a prophet demand absolute focus and the complete absorption of the divine message [שטיינזלץ]. A natural progression suggests that a person first listens to a message and only then absorbs it internally. Yet, the sequence of instructions given to the prophet seems reversed, placing the need to take the message to heart before the physical act of hearing it [מלבי״ם].

Commentators offer two main ways to understand this order. One approach explains that the sequence implies cause and effect. The act of listening serves as the necessary first step. Only after the prophet has heard the words can he carefully guard them in his heart to ensure they are never forgotten [רד״ק, מצודת דוד].

Another perspective suggests that the different instructions correspond to distinct aspects of the prophet's mission. The command to prepare the heart is directed at the profound and complex visions he will experience, such as the divine chariot and the future Temple. Comprehending such overwhelming sights requires deep internal preparation beforehand. In contrast, the instruction to listen applies to his practical duty of rebuking the people. For this straightforward task, it is sufficient to hear God's words and transmit them directly to the audience [מלבי״ם].