דברים, פרק ל״ד, פסוק י״א

פרשת וזאת הברכה

Deuteronomy 34:11Sefaria

לְכׇל־הָ֨אֹתֹ֜ת וְהַמּוֹפְתִ֗ים אֲשֶׁ֤ר שְׁלָחוֹ֙ יְהֹוָ֔ה לַעֲשׂ֖וֹת בְּאֶ֣רֶץ מִצְרָ֑יִם לְפַרְעֹ֥ה וּלְכׇל־עֲבָדָ֖יו וּלְכׇל־אַרְצֽוֹ׃

Moses stands alone in history, not merely because of his intimate relationship with God, but due to the unmatched sequence of extraordinary events he brought into the world [שטיינזלץ]. The primary approach among commentators is that this unprecedented display of power is exactly what sets Moses apart from all other prophets; no one else ever matched his ability to perform such acts. However, another perspective links his miracle-working directly to his unique, face-to-face relationship with God. According to this view, God’s direct revelation to Moses occurred specifically to bring about these events, or perhaps the highest level of prophetic spirit rested upon him precisely at the moment he performed them [רמב״ן, ספורנו, העמק דבר, טור הארוך, אור החיים, נתינה לגר].

The events themselves fall into two distinct categories. Signs refer to occurrences that a prophet predicts in advance to verify his message, even if they happen within the normal bounds of nature. Wonders, on the other hand, are absolute miracles that completely shatter the laws of nature [רמב״ן, הכתב והקבלה, העמק דבר]. The ten plagues unleashed upon Egypt serve as the ultimate examples of both [רבנו בחיי, אדרת אליהו].

A significant question arises when comparing Moses to other prophets who also performed massive miracles, such as stopping the sun or bringing the dead back to life. One approach suggests that the distinction lies in the audience. While other prophets often performed miracles for individuals, Moses acted on a grand, public stage before an entire nation of both supporters and enemies [רמב״ן, טור הארוך, רבנו בחיי, אברבנאל]. Because other prophets also performed public miracles at times, an alternative explanation points to the sheer quantity, quality, and unbroken continuity of Moses' actions over decades, such as the daily falling of the manna and the constant presence of the pillar of fire [רמב״ן, טור הארוך].

A deeper view suggests that miracles themselves are not the true measure of a prophet's rank, as they simply occur according to the needs of the moment. Instead, Moses' true distinction was his role as God's absolute messenger. He acted with complete certainty under direct command, never needing to pray or beg for a miracle to happen. Other prophets, driven by their personal piety, had to cry out and plead with God to intervene on their behalf [אברבנאל]. Ultimately, all these extraordinary acts were directed against the Egyptian empire—its ruler, its officials, and its land—to publicly defeat those who opposed him. By doing so, Moses established a tangible, visible faith among the Israelites, leaving absolutely no room for doubt [רבנו בחיי, אור החיים, מלבי״ם, אברבנאל].

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