Severe crisis and national disaster are usually moments that prompt deep reflection and change. Yet, for the Israelites, intense suffering only reveals a deep-seated stubbornness and an absolute refusal to accept reality.
The primary approach among commentators views the nation's state as one of profound disgrace. The people have already been brought low, and their condition has severely worsened [רש״י, מצודת ציון, שטיינזלץ]. The once-great pride and honor of the nation have been completely shattered [מצודת ציון, שטיינזלץ]. This degradation is not a hidden or distant event; rather, the people see and experience their suffering clearly, right in front of their own eyes [מצודת דוד, שטיינזלץ].
Despite living through such undeniable pain and disaster, their reaction is shocking. They refuse to learn from their hardships. They do not repent, nor do they turn to God with prayer or offerings [מצודת דוד, מלבי״ם]. Rather than seeking Him, they desperately chase after foreign nations for support. They empty their own resources to buy this foreign aid, ultimately reducing themselves to absolute poverty with nothing left to offer those they beg for help [אבן עזרא, מלבי״ם].
Offering a contrasting view of the people's mindset, another interpretation suggests that their outward appearance does not show shame, but rather serves as a clear testimony to their arrogance. In this view, despite the crushing troubles surrounding them, the Israelites refuse to submit. They continue to carry themselves with intense pride and wickedness, acting as though they are not in distress at all. It is exactly this foolish lack of awareness that stops them from returning to God. In their blindness, they seek rescue from historical enemies like Egypt and Assyria, completely ignoring the only true source of help [אברבנאל].