תהלים, פרק קמ״ה, פסוק י״ד

Psalms 145:14Sefaria

סוֹמֵ֣ךְ יְ֭הֹוָה לְכׇל־הַנֹּפְלִ֑ים וְ֝זוֹקֵ֗ף לְכׇל־הַכְּפוּפִֽים׃

Where God reveals His ultimate greatness, He also reveals His deep humility. His divine care reaches out specifically to the lowly and the oppressed [מלבי״ם]. Unlike a human ruler whose ability to lift up or bring down is limited to a few individuals, God alone possesses the absolute power to offer support to every living creature without exception [אבן עזרא].

This divine care unfolds in two distinct stages. First, God steps in to offer a helping hand to those who are in the process of falling [מאירי]. These are individuals who have lost their stability and are stumbling due to sudden misfortune. Before they can hit the ground and suffer a complete collapse, God supports them and turns their fortune around for the better [ביאור שטיינזלץ, מצודת דוד, מלבי״ם]. Following this, He raises up those who are already bowed down [מצודת ציון]. These are the poor and destitute who have been brought low to the dust [רד״ק]. God lifts them up and restores their posture [ביאור שטיינזלץ, מצודת דוד]. Alternatively, those who are bowed down represent people who lower themselves out of modesty. In response to their quiet humility, God elevates them so they can walk upright [מלבי״ם].

Beyond the personal experience of hardship, there is a deep national and historical meaning woven into the structure of these events. The chapter is arranged according to the Hebrew alphabet, yet the letter Nun is noticeably absent. King David foresaw through divine inspiration the painful downfall of the people of Israel in exile. To offer immediate hope and comfort, David bypassed the letter associated with falling and went straight to the next letter, Samech, which represents support. This structural choice serves as a permanent promise that God will never abandon His people [רש״י, תורה תמימה].

This promise of support was most visible during the destruction of the Temple. Rather than wiping out the nation entirely, God directed His anger at the wood and stones of the building. By doing this, He supported those who were falling, saving them from death or brutal slavery. At the same time, He lifted up those who were bowed under the weight of exile and heavy taxes. He extended a hand to protect the remaining survivors and ensure their continued existence throughout history [אלשיך].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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