תהלים, פרק צ״ד, פסוק ט״ו

Psalms 94:15Sefaria

כִּֽי־עַד־צֶ֭דֶק יָשׁ֣וּב מִשְׁפָּ֑ט וְ֝אַחֲרָ֗יו כׇּל־יִשְׁרֵי־לֵֽב׃

In a world where wrongdoers often prosper and fairness seems absent, a deep promise exists that strict judgment and true mercy will ultimately unite. The primary approach among commentators is that strict, absolute law and broader fairness are currently separated by the actions of the wicked. However, in the future, these two forces will be brought back together [רד״ק, ביאור שטיינזלץ].

This dynamic explains why there is often a delay in punishing the wicked or rewarding the righteous. Strict judgment pauses to wait for a broader sense of fairness. God does not act solely on harsh, absolute law. Instead, He takes into account wider considerations, such as the good deeds of a person's ancestors or giving someone time to repent. He waits until the exact moment when absolute judgment perfectly aligns with true fairness [מלבי״ם]. This wide view is also seen in how God manages the world. Sometimes, events might appear harmful to a specific individual, but when looking at the entire world, those same events are acts of kindness and fairness, much like the falling of rain [אבן עזרא]. Through this process, God actively transforms strict judgment into mercy, welcoming back those who have sinned [מאירי].

A completely different approach views the concept of judgment as personal suffering. In this light, afflictions will continue to come upon a person until their wrongdoings are entirely washed away. The suffering lasts exactly until the individual is left completely cleansed, innocent, and justified [רש״י, מצודת דוד, אלשיך].

The response to these divine processes defines the upright in heart. When God's justice is finally clear and complete, righteous individuals will gather together to receive their reward [רש״י, ביאור שטיינזלץ]. They will naturally follow this fairness and find joy in witnessing God's righteous decisions [רד״ק, מלבי״ם]. Furthermore, once sins are cleansed by suffering, people will return to being upright out of a deep respect and fear of ever sinning again [מצודת דוד]. True uprightness is also seen in those who refuse to leave the right path, clinging tightly to fairness even when facing severe hardship [אבן עזרא]. Some even go so far as to willingly accept suffering, recognizing that it is the very tool that purifies them and leads to complete spiritual repair [אלשיך].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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