יחזקאל, פרק כ״ז, פסוק ט״ז

Ezekiel 27:16Sefaria

אֲרָ֥ם סֹחַרְתֵּ֖ךְ מֵרֹ֣ב מַעֲשָׂ֑יִךְ בְּ֠נֹ֠פֶךְ אַרְגָּמָ֨ן וְרִקְמָ֤ה וּבוּץ֙ וְרָאמֹ֣ת וְכַדְכֹּ֔ד נָתְנ֖וּ בְּעִזְבוֹנָֽיִךְ׃

A bustling international trade hub naturally draws nations from all directions, eager to exchange luxury goods. The Arameans emerged as major merchants in this vibrant center, attracted by the sheer volume of its manufacturing, thriving businesses, and high-quality products [מצודת דוד, רד״ק, ביאור שטיינזלץ]. Beyond the economic draw, these merchants were motivated by their familiarity with the city's officials and leaders. These local elites were well known for their deep appreciation of beautiful, decorative crafts used to create jewelry [רש״י].

To acquire the city's local offerings, the Arameans arrived bearing a wealth of their own luxury items. They brought an assortment of precious, high-value stones [מצודת ציון, ביאור שטיינזלץ]. Alongside these gems, they supplied a rich variety of fine textiles. This included garments dyed in expensive purple hues, intricately embroidered clothes featuring shifting colors, and high-quality linen [מצודת ציון, ביאור שטיינזלץ]. While most commentators identify one of the specific items brought as a precious stone familiar from the Torah, an earlier view suggests it may have actually been another type of fine clothing or a purple shroud [רד״ק].

As for how these imported treasures were handled, the primary approach among commentators is that the Arameans used their precious stones and luxury garments directly as payment, bartering them in exchange for the local goods they acquired [מצודת דוד, ביאור שטיינזלץ]. Alternatively, some explain that the merchants simply set up their wares for sale in the local markets [מלבי״ם]. Another perspective suggests that these highly valuable items were not immediately traded or sold, but rather deposited for safekeeping within the city's secure treasuries and storehouses [רד״ק].

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