ויקרא, פרק ו׳, פסוק ח׳

פרשת צו

Leviticus 6:8Sefaria

וְהֵרִ֨ים מִמֶּ֜נּוּ בְּקֻמְצ֗וֹ מִסֹּ֤לֶת הַמִּנְחָה֙ וּמִשַּׁמְנָ֔הּ וְאֵת֙ כׇּל־הַלְּבֹנָ֔ה אֲשֶׁ֖ר עַל־הַמִּנְחָ֑ה וְהִקְטִ֣יר הַמִּזְבֵּ֗חַ רֵ֧יחַ נִיחֹ֛חַ אַזְכָּרָתָ֖הּ לַיהֹוָֽה׃

The process of presenting a grain offering requires the priest to perform a highly precise separation, dedicating a specific portion to the altar. As he approaches the mixture of fine flour and oil, all elements of the offering must be contained together in a single vessel. This ensures that the small portion taken truly represents the absolute completeness of the entire offering [רש״י, תורה תמימה, רש״ר הירש]. Furthermore, extreme care is required to keep this offering completely distinct, ensuring it is never mixed with another during the separation process [רש״י].

The act of taking this portion is performed strictly with the priest's bare hand, without the aid of any measuring tools. This direct, physical involvement stands in contrast to the slaughter of an animal, which utilizes a knife. It demonstrates God's profound affection for the modest offering of the poor, requiring the priest to engage his own body directly in the service [משכיל לדוד]. This intimate act highlights that true dedication to God involves not merely surrendering physical property, but also the personal human effort and action behind it [רש״ר הירש].

The measurement of the handful must be perfectly exact. The flour and oil must rest entirely within the hollow of the priest's hand without spilling, scattering, or protruding past his fingers [לבוש האורה, הכתב והקבלה, רד״צ הופמן]. When taking this portion, the priest must specifically target the area where the oil is most concentrated [רש״י, מזרחי, גור אריה]. Because the rules here also encompass baked offerings that are prone to crumbling, the process requires a careful, delicate lifting motion, often utilizing just three fingers rather than a full grasp [מלבי״ם, אילת השחר].

The frankincense, which rests on top of the flour, is treated differently. It is not scooped up in the same hand as the flour; rather, the priest gathers it separately after securing the handful [רש״י, מזרחי, ביאור יש״ר]. The delicate lifting motion of the priest also applies to gathering this spice [רד״צ הופמן]. While only a partial handful is taken from the flour and oil, the frankincense is burned in its entirety. Even if only a tiny pinch remains, it is still valid for the altar [תורה תמימה], though ideally, the amount burned should equal the volume of a handful [תורה תמימה, רש״ר הירש].

Once separated, the handful of flour, oil, and the gathered frankincense are brought to the altar. This specific portion ascends as a memorial, serving as a remembrance before God [ביאור שטיינזלץ, רד״צ הופמן]. Although similar instructions appear earlier in the Torah, they are repeated to establish a universal standard. These precise requirements—such as scooping from the oil-rich section and gathering the frankincense separately—bind all varieties of grain offerings together under one unified set of laws [רש״י, מזרחי, גור אריה].

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