מיכה, פרק ו׳, פסוק ד׳

Micah 6:4Sefaria

כִּ֤י הֶעֱלִתִ֙יךָ֙ מֵאֶ֣רֶץ מִצְרַ֔יִם וּמִבֵּ֥ית עֲבָדִ֖ים פְּדִיתִ֑יךָ וָאֶשְׁלַ֣ח לְפָנֶ֔יךָ אֶת־מֹשֶׁ֖ה אַהֲרֹ֥ן וּמִרְיָֽם׃

God addresses the Israelites with words of gentle rebuke, reminding them of the immense kindness He showed them in the past. Rather than weighing them down with harsh labor or demanding endless sacrifices, God provided them with a profound, twofold blessing: physical rescue from bondage and complete spiritual and physical care in the desert.

The rescue from Egypt was a massive miracle in itself, as it involved escaping a land heavily fortified by sorcery, from which no person could ever flee. Some explain that this rescue occurred even earlier than originally planned [מלבי״ם]. On a deeper level, God did not just lift the Israelites out of the impure land, but also rescued trapped sparks of holiness along with them [צוארי שלל]. The historical account emphasizes the intensity of this rescue by describing it as a release from a permanent state of slavery that extended through both life and death [נחל שורק]. There is also a deep historical irony in their bondage, as the Israelites were essentially slaves to slaves, given that the Egyptians themselves carried an ancient curse of servitude [רד״ק, אברבנאל]. Furthermore, the redemption unfolded in two distinct stages. The initial departure from Egypt was achieved through the plagues, while the final release from bondage occurred at the splitting of the sea, where the Israelites were permanently saved from their pursuers [אברבנאל].

This entire redemption was orchestrated with a specific goal in mind: for the Israelites to receive the Torah. Therefore, the requirement to follow God's commandments is not a sudden burden or forced rule, but rather a basic condition that the people accepted at the time of their rescue [נחל שורק, צוארי שלל].

To guide the newly freed nation, God provided the extraordinary gift of devoted leadership. Instead of sending distant angels, He sent human beings who could speak to the people face-to-face, guiding them with the care of a father for a son or a teacher for a student [אבן עזרא]. These leaders were actually sent to the people even before the rescue began, bringing them the good news of their approaching freedom and giving them relief from their suffering [רד״ק].

The three siblings provided complete care for the nation from two complementary angles. Spiritually, Moses taught the people God's laws, Aaron served as the priest to seek forgiveness for their sins, and Miriam guided and educated the women [רש״י, אבן עזרא, אברבנאל]. Physically, they sustained the entire nation. While a human king sends representatives and expects the local citizens to feed them, God sent leaders whose very presence provided for the people. Through the merit of Moses, the people received heavenly bread; through the merit of Aaron, protective clouds surrounded them; and through the merit of Miriam, a well of fresh water sustained them in the wasteland [נחל שורק, צאינה וראינה, מלבי״ם, אברבנאל].

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