משלי, פרק ב׳, פסוק י״ט

Proverbs 2:19Sefaria

כׇּל־בָּ֭אֶיהָ לֹ֣א יְשׁוּב֑וּן וְלֹֽא־יַ֝שִּׂ֗יגוּ אׇרְח֥וֹת חַיִּֽים׃

Surrendering to deep temptations, whether physical desires or heretical thoughts, creates a trap that imprisons a person both physically and spiritually. Once drawn into these destructive worlds, an individual becomes entirely consumed by the experience, making it incredibly difficult to break free and find a proper direction.

Those who step into the domain of these dangerous temptations find themselves caught [אבן עזרא, שטיינזלץ, עמנואל הרומי]. The primary approach among commentators is that returning from this state highlights the immense struggle of repentance. Once a person becomes accustomed to sin, their negative urges grow stronger and take control, making it extremely hard to abandon their harmful habits.

Beyond the behavioral trap, chasing these desires creates a serious mental hazard. To justify their actions and avoid restricting their cravings, people often twist their own thinking. They begin to adopt false beliefs, such as denying God's involvement in the world or rejecting the concepts of reward and punishment. This type of heresy completely corrupts the mind, effectively destroying any chance of returning to faith [רלב״ג, מלבי״ם]. Alternatively, some view this point of no return literally, noting that entering this destructive domain leads to physical death, a state from which no one can come back [מלבי״ם, עמנואל הרומי].

As a result of being deeply absorbed in wrongdoing, these individuals lose their grasp on genuine living. Total immersion in material pleasures leaves no room for the pursuit of wisdom, which is the true way to live [רלב״ג, אמרי דעת]. Furthermore, this damage extends far beyond the physical world. Commentators agree that this path directly impacts the soul and its place in the World to Come. The impurity of their actions clings to them relentlessly even after death, causing them to forfeit their right to eternal life and condemning them to total spiritual ruin [אבן עזרא, עמנואל הרומי, אמרי דעת, אלשיך].

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