תהלים, פרק כ״ה, פסוק כ׳

King David offers a dual plea for protection, asking to be shielded from both external physical dangers and internal spiritual stumbling blocks. On a practical level, this is a cry for survival against foes lying in wait for his life. These enemies are driven by frustration, having failed to harm Israel since David took the throne [רד״ק]. Looking deeper, the request for safety encompasses two distinct needs. First, there is a prayer for spiritual protection, asking that he not stumble and accidentally kill an innocent person in the heat of his battles. Second, there is a direct request for physical rescue, asking that he not fall into the hands of those who wish him evil [אלשיך].

The desire to avoid shame serves as the foundation for the hope to be saved from all harm [ביאור שטיינזלץ]. This shame is not merely social embarrassment, but a profound spiritual disappointment. It is a heartfelt prayer that his deep desire to remain a faithful servant to God will not be frustrated [אבן עזרא]. A philosophical challenge arises regarding this protection: do the enemies not possess the free will to carry out their harmful intentions? The answer lies in the absolute trust and shelter a person seeks in God. By fully taking refuge in Him, this profound reliance overrides the free choice of the enemies, guaranteeing rescue and the prevention of any shame [אלשיך].