עזרא, פרק ג׳, פסוק י״א

Ezra 3:11Sefaria

וַֽ֠יַּעֲנ֠וּ בְּהַלֵּ֨ל וּבְהוֹדֹ֤ת לַֽיהֹוָה֙ כִּ֣י ט֔וֹב כִּֽי־לְעוֹלָ֥ם חַסְדּ֖וֹ עַל־יִשְׂרָאֵ֑ל וְכׇל־הָעָ֡ם הֵרִ֩יעוּ֩ תְרוּעָ֨ה גְדוֹלָ֤ה בְהַלֵּל֙ לַֽיהֹוָ֔ה עַ֖ל הוּסַ֥ד בֵּית־יְהֹוָֽה׃

The laying of the foundation for the Second Temple is a moment of profound historical weight, marked by an outpouring of intense emotion, public gratitude, and unified song. The entire community comes together to mark this milestone, expressing their joy through powerful, echoing voices. The singing itself takes on a dual nature. On one hand, it functions as a responsive choir, built around familiar, repeating choruses that the people answer together [רש״י, ביאור שטיינזלץ]. At the same time, the singing is characterized by sheer volume, with voices lifted high and strong [מצודת דוד, מצודת ציון].

The community's song consists of both praise and thanksgiving. While the primary approach among commentators views these as a general expression of gratitude to God, a deeper distinction exists between the two concepts. Praise is directed at the very essence of God's greatness, acknowledging His absolute goodness. Thanks, however, is an expression of gratitude for the practical, tangible kindness He has actually bestowed upon them [מלבי״ם].

The core message of their song reflects the belief that it is right and fitting to thank God for extending His constant kindness over the people of Israel [רש״י, מצודת דוד]. This aligns perfectly with the deeper distinction between praise and thanks: acknowledging that God is inherently good corresponds to praising His essence, while recognizing His eternal kindness corresponds to thanking Him for the practical good He provides to the nation [מלבי״ם].

As the singing continues, the rest of the congregation joins in with a massive shout of joy [רש״י]. Yet, there is a subtle shift in their reaction. The wider crowd raises a shout of praise to God, but notably omits expressions of thanks. This absence of thanksgiving stems from the mixed emotions of the crowd, as many people are actually weeping at that moment. Because of their sadness, they are able to praise God for His ultimate greatness, but they cannot bring themselves to offer complete thanks for their current situation [מלבי״ם]. Ultimately, every shout, song, and tear is centered on one monumental event: the physical act of laying the foundations for the House of God.

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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