שמואל ב, פרק ט׳, פסוק ו׳

II Samuel 9:6Sefaria

וַ֠יָּבֹ֠א מְפִיבֹ֨שֶׁת בֶּן־יְהוֹנָתָ֤ן בֶּן־שָׁאוּל֙ אֶל־דָּוִ֔ד וַיִּפֹּ֥ל עַל־פָּנָ֖יו וַיִּשְׁתָּ֑חוּ וַיֹּ֤אמֶר דָּוִד֙ מְפִיבֹ֔שֶׁת וַיֹּ֖אמֶר הִנֵּ֥ה עַבְדֶּֽךָ׃

A tense and fateful encounter takes place between David, the King of Israel, and Mephibosheth, the last remaining survivor of the previous royal dynasty. This moment is charged with deep terror, a desperate hope for kindness, and the sudden revelation of an identity that had been concealed for a long time. The introduction of Mephibosheth by his double lineage—as the son of Jonathan and the grandson of Saul—captures the intense inner conflict he carried on his way to the king. On one hand, being the grandson of Saul filled him with dread, as he feared David would seek revenge. On the other hand, being the son of Jonathan, David's beloved ally, planted a seed of hope that his life might be spared [חומת אנך].

Until this very moment, Mephibosheth had lived in the shadows, forced to hide his name and his royal family ties. Stepping forward and having his name recognized signifies his final emergence from hiding. In the Book of Chronicles, he is referred to by another name, Merib-baal. Some suggest that one of these names served as an alias during his years in hiding. However, according to the tradition of the Sages, Merib-baal was his actual given name. The name Mephibosheth was a title earned through his immense wisdom, as he would often outshine and embarrass David during complex discussions of Jewish law. His very presence dismantled the false rumors spread by his servant, who had tried to paint him as an ignorant nobody. In truth, Mephibosheth was a man of profound intellect and understanding [מלבי״ם].

Standing before the king, Mephibosheth's physical reaction of falling to his face and bowing was driven by sheer terror. He was trembling with fear, and David could clearly see this deep panic in his movements and expressions [חומת אנך]. When David called his name, Mephibosheth replied by offering himself as a servant. While some view this reply as a standard, polite greeting typical of a royal court [ביאור שטיינזלץ], others understand it as an act of total surrender. Convinced that he had been summoned to face punishment for his grandfather's actions, Mephibosheth was expressing his complete readiness to accept whatever fate or penalty the king decided to impose [מצודת דוד].

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עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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