שמואל א, פרק כ״ז, פסוק ח׳

I Samuel 27:8Sefaria

וַיַּ֤עַל דָּוִד֙ וַאֲנָשָׁ֔יו וַֽיִּפְשְׁט֛וּ אֶל־הַגְּשׁוּרִ֥י (והגרזי) [וְהַגִּזְרִ֖י] וְהָעֲמָלֵקִ֑י כִּ֣י הֵ֜נָּה יֹשְׁב֤וֹת הָאָ֙רֶץ֙ אֲשֶׁ֣ר מֵעוֹלָ֔ם בּוֹאֲךָ֥ שׁ֖וּרָה וְעַד־אֶ֥רֶץ מִצְרָֽיִם׃

During their stay in Ziklag, David and his men faced a desperate need for survival, requiring them to secure food and spoils. To sustain his camp, David launched frequent military operations against small nations located south of Judah's borders [ביאור שטיינזלץ, אברבנאל]. These raids were not isolated incidents but a regular, habitual practice [רש״י]. When attacking, David's fighters would spread out across the territory, employing standard combat tactics [מצודת ציון] as they advanced against the Geshurites, the Gizrites, and the Amalekites. Rather than living in permanent settlements, these groups resided in camps [ביאור שטיינזלץ] that stretched all the way to the region of Shur. The geographical boundaries of their territory are described in a manner directed at someone already intimately familiar with the local landscape [מצודת ציון, רש״י].

The targeted nations had inhabited the land since ancient times. The primary approach among commentators is that these groups had lived in the region securely for generations, never having experienced war or the threat of exile. Consequently, they were entirely unprepared and off-guard, allowing David to strike them with ease and carry away significant spoils [רד״ק, מצודת דוד]. Conversely, another perspective suggests that their ancient roots are highlighted to emphasize that they were remnants of the seven Canaanite nations from the days of Joshua. According to this view, David was actively fulfilling the Commandment to wipe them out [מלבי״ם].

A deep disagreement emerges regarding David’s hidden motives and his complex relationship with Achish, the Philistine king. The widely accepted view asserts that these targeted nations were not under Philistine rule. David attacked them but meticulously ensured no man or woman survived to flee to the city of Gath and reveal the true identity of the attackers. This total elimination allowed David to deceive Achish, claiming he had actually raided Israelite cities. By doing so, David led the king to believe he was deeply hated by his own people and would therefore remain a loyal Philistine servant forever [רד״ק, אלשיך].

However, this interpretation faces strong criticism. Hiding frequent military raids and the complete destruction of cities would be practically impossible. Moreover, such deception would represent an ungrateful betrayal of a king who had generously granted David refuge [אברבנאל]. As an alternative, it is proposed that the Geshurites, Gizrites, and Amalekites were actually enemies of the Philistines, engaged in ongoing border disputes. Therefore, Achish had no objection to David attacking them [אברבנאל, מלבי״ם]. In this scenario, David did not eliminate the survivors to cover up a betrayal against the king. Instead, he simply avoided bringing live captives back to Gath, ensuring that these enslaved individuals could not reveal to the local residents the specific regions from which they had been taken [אברבנאל].

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