נחום, פרק א׳, פסוק ג׳

Nahum 1:3Sefaria

יְהֹוָ֗ה אֶ֤רֶךְ אַפַּ֙יִם֙ (וגדול) [וּגְדׇל־]כֹּ֔חַ וְנַקֵּ֖ה לֹ֣א יְנַקֶּ֑ה יְהֹוָ֗ה בְּסוּפָ֤ה וּבִשְׂעָרָה֙ דַּרְכּ֔וֹ וְעָנָ֖ן אֲבַ֥ק רַגְלָֽיו׃

God governs the world with a profound balance of infinite patience and absolute, uncompromising justice. When He acts, the very forces of nature serve as instruments in His hands. He is deeply patient, willing to tolerate human failings and delay the punishment of the wicked [ביאור שטיינזלץ, רד״ק]. This patience is inextricably linked to His immense power. The primary approach among commentators is that God’s true strength is shown precisely through His ability to control His anger and hold back His retribution. A human being might delay revenge out of weakness or the fear of lacking the strength to fight back later. God, however, possesses eternal and absolute power. Because He can execute judgment at any given moment, He can afford to wait [מלבי״ם, רש״י, מצודת דוד, אבן עזרא].

Yet, this delay is never a sign of surrender or forgiveness. God does not permanently clear the guilty or simply overlook their punishment [מצודת דוד, ביאור שטיינזלץ]. Instead, He waits for the appropriate moment or until the measure of their sins is entirely full. When that time comes, He delivers strict justice, just as He did to the kings of Assyria and Nineveh [רד״ק, מלבי״ם].

When the moment of retribution finally arrives, it is accompanied by fierce winds and violent storms [מצודת ציון]. Some commentators view these powerful storms as a metaphor for the sheer speed and suddenness with which divine decrees strike the enemy [רד״ק, אבן עזרא, מצודת דוד]. Others explain that the storms are not merely symbolic but actual physical messengers. In this view, God awakens the natural elements to destroy the wicked, much like His actions at the Red Sea and during the generation of the Flood [רש״י, מלבי״ם].

The vivid imagery concludes by comparing God to a mighty warrior charging into battle. Just as a running soldier kicks up fine dust beneath his feet, God stirs up the clouds of the sky [ביאור שטיינזלץ, מצודת ציון]. These clouds symbolize the swiftness of the heavenly decrees [אבן עזרא] as well as the heavy darkness and gloom that descend upon the enemies when punishment strikes [רד״ק, מצודת דוד]. Furthermore, the clouds themselves act as active weapons of divine justice. They can function like the historical pillar of cloud that struck the Egyptians [רש״י], or they can represent the element of water combining with the fierce winds to unleash devastating floods upon the wicked [מלבי״ם].

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