בראשית, פרק כ״ב, פסוק ט״ו

פרשת וירא

Genesis 22:15Sefaria

וַיִּקְרָ֛א מַלְאַ֥ךְ יְהֹוָ֖ה אֶל־אַבְרָהָ֑ם שֵׁנִ֖ית מִן־הַשָּׁמָֽיִם׃

After the peak of the trial on the mountain and the offering of the ram, the silence is broken once more. A heavenly voice calls out to bring the great test to its final close, to calm the heart of a father, and to grant an eternal blessing to his descendants.

The message is delivered by an angel acting as God's representative, granted permission to speak directly in His name [חזקוני]. At the beginning of the trial, God appeared through the attribute of strict judgment. Now, He reveals Himself through the attribute of mercy, swearing by His own name to make His Divine Presence fully known [צרור המור]. This direct oath also answers a firm stand taken by Abraham. He had refused to take his son down from the altar until he received a direct command from God Himself, rather than just a messenger [מלבי״ם].

The timing of this additional call is deeply significant. It takes place only after the ram is fully offered in place of the boy, establishing this peak moment of dedication as an enduring spiritual standard for all future generations [רש״ר הירש]. Furthermore, the call serves a crucial psychological purpose. When the sacrifice was suddenly halted, Abraham stood in a state of confusion. He worried he might have made a mistake by listening to the first voice that stopped him, since the original command to sacrifice his son had been so explicit. A second call is needed to resolve this doubt. By providing two commands to stop against only one command to sacrifice, God completely settles Abraham's mind [צרור המור]. Another perspective suggests that Abraham's love for God was so intense that even after offering the ram, he remained fully prepared to sacrifice his son, fearing the animal might not be an acceptable substitute. The angel must call out again to stop him entirely [אלשיך].

Ultimately, the main purpose of this message is to announce the tremendous reward Abraham and his children will receive for his steadfastness [רד״ק]. The trial reaches an even deeper level of meaning once Abraham realizes that God accepts an animal offering. At that point, he is no longer under any obligation to sacrifice his son. Yet, out of immense love and awe for God, he still maintains the desire to do so. This profound dedication, driven entirely by free choice rather than forced obedience, is what triggers the ultimate blessing [מלבי״ם].

The blessings that follow are delivered in a dual format to show that God values the offering of the ram and the willingness to offer the son as two equally monumental acts [אלשיך]. Finally, these divine promises act as a shield against the severe social fallout of his actions. A father willing to take the life of his only son could easily face the world's condemnation, a life without heirs, and the hatred of society. To counter this, God guarantees him absolute blessing, countless descendants, victory over his enemies, and the promise that all nations of the earth will find blessing through him [צרור המור].

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עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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