ישעיהו, פרק ל״ח, פסוק י״ז

Isaiah 38:17Sefaria

הִנֵּ֥ה לְשָׁל֖וֹם מַר־לִ֣י מָ֑ר וְאַתָּ֞ה חָשַׁ֤קְתָּ נַפְשִׁי֙ מִשַּׁ֣חַת בְּלִ֔י כִּ֥י הִשְׁלַ֛כְתָּ אַחֲרֵ֥י גֵוְךָ֖ כׇּל־חֲטָאָֽי׃

King Hezekiah experiences a sharp transition from the depths of despair to a miraculous rescue, recognizing that God's love and forgiveness are the ultimate source of life. At the time, the king faces a dual crisis: a national threat from the Assyrian siege on Jerusalem and a personal, terminal illness.

This complex situation creates a deep emotional conflict between peace and bitterness. One perspective suggests that even when Hezekiah received the surprising news that the city would be spared and enjoy peace, he remained in deep distress because his own life was coming to an end [רש״י, אברבנאל, ביאור שטיינזלץ]. Alternatively, his bitterness is seen as a tragic lament over the loss of a peaceful life. Falling ill at the age of thirty-nine, the midpoint of life which naturally should be a time of health and stability, he endures only compounded pain [רד״ק, אבן עזרא, מצודת דוד, שד״ל]. A different approach views his experience not as ongoing sadness, but as a complete transformation. God takes all of Hezekiah's pain and exchanges it for complete peace, health, and salvation [מלבי״ם, אבן עזרא, שד״ל].

On a personal and spiritual level, the king's distress stems from the painful realization that he is considered a sinner, and that any hope of survival relies on the merit of others [רש״י]. Yet, this illness serves a profound purpose. It acts as the necessary catalyst to force a reconciliation between Hezekiah and the prophet Isaiah, who had previously refused to meet. Furthermore, it establishes a powerful precedent for the entire world: the reality that a sick person can pray, recover, and be granted new life. This specific miracle had to be brought into the world through Hezekiah's soul [חומת אנך].

Emerging from this pain is a profound display of divine rescue, driven by God's immense love and desire for the king's soul [מצודת ציון]. Just as Hezekiah stands at the gates of death, God pulls him back, saving him from the dark pit of the grave where the human body decays entirely [רד״ק, מצודת ציון, ביאור שטיינזלץ, מלבי״ם, שד״ל]. This physical salvation is the direct result of total spiritual forgiveness. In a vivid picture of grace, God takes Hezekiah's sins and throws them behind His back. Just as a person discards an object out of sight to never look at it again, God turns a blind eye to the king's wrongdoings, completely erasing them out of deep love [מצודת דוד, רד״ק, אבן עזרא, מלבי״ם].

The primary offense that had initially condemned Hezekiah to an early death was his refusal to marry and fulfill the commandment to have children. By extending complete forgiveness, God grants him not only a renewed life in a peaceful world but also the vital opportunity to build a family and leave a legacy of descendants [אבן עזרא, חומת אנך, אברבנאל].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

תרמו עכשיו

מה דעתכם על הפירוש?

התחברתם? יש לכם חידוש או הארה על הפסוק שלמדתם כאן? נשמח לשמוע!

ההערות שלכם חשובות לנו ועוזרות לשפר את הפירוש.