משלי, פרק ל״א, פסוק ג׳

Proverbs 31:3Sefaria

אַל־תִּתֵּ֣ן לַנָּשִׁ֣ים חֵילֶ֑ךָ וּ֝דְרָכֶ֗יךָ לַֽמְח֥וֹת מְלָכִֽין׃

A mother delivers a sharp, urgent warning to her royal son, cautioning him against the profound dangers of surrendering to material lusts, particularly the pursuit of women. Such indulgence threatens not only his personal well-being but his physical vitality, spiritual destiny, and very right to the throne. Some commentators suggest this admonition is directed at King Solomon, cautioning him against the pitfalls of taking many wives [אלשיך]. Others propose it addresses a different monarch named Lemuel, serving as a broader lesson on distancing oneself from worldly excesses [אמרי דעת].

The mother's plea centers on the preservation of her son's strength. The primary approach among commentators understands this as physical power, warning the king not to exhaust his bodily vitality through excessive physical intimacy [רש״י, מצודת דוד, עמנואל הרומי, ביאור שטיינזלץ]. Alternatively, this strength represents wealth, cautioning him against squandering his royal fortune on women [עמנואל הרומי]. Beyond physical and material ruin, the damage extends to the intellect and spirit. A leader worthy of the crown must channel his immense energy into serving God [מלבי״ם] and diligently pursuing wisdom. A constant preoccupation with desires distracts the mind and heart from intellectual growth [רלב״ג]. On a mystical level, while engaging with the material world might initially be intended to elevate hidden sparks of holiness, indulging in these lusts achieves the exact opposite, causing those sacred sparks to be swallowed up by forces of impurity [חומת אנך].

The warning further highlights the devastating impact these desires have on the monarchy itself. The primary approach views this as a caution against adopting base behaviors that erase the noble traits required of a ruler. A king is expected to govern with justice, righteousness, and dignity. Sinking into lust disqualifies him from his royal station, effectively erasing his name from the lineage of true kings [מלבי״ם, עמנואל הרומי, מצודת דוד, אמרי דעת]. This erasure can also refer to the destruction of the deep thoughts and sound counsel necessary for wise leadership [רלב״ג, ביאור שטיינזלץ].

Another interpretation reads the warning not as a caution against being erased, but as an instruction to rebuke others. By avoiding these indulgences, the king maintains the moral authority and agility needed to protest and correct other monarchs who fail to rule properly. In this view, those failing kings are seen as weak and lazy, lacking the swiftness expected of true leaders [אלשיך]. Finally, a unique perspective interprets the warning as a plea against misdirection, urging the king not to divert his thoughts and life's path toward the mere pursuit of fleeting pleasures [עמנואל הרומי].

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