שיר השירים, פרק ב׳, פסוק י׳

Song of Songs 2:10Sefaria

עָנָ֥ה דוֹדִ֖י וְאָ֣מַר לִ֑י ק֥וּמִי לָ֛ךְ רַעְיָתִ֥י יָפָתִ֖י וּלְכִי־לָֽךְ׃

A dramatic moment of awakening stands at the center of this scene, capturing an invitation to leave the present reality and embark on a new journey. Beneath the surface of a lover urging his beloved to rise, there lies a profound divine call. God is urging the Israelites, or the individual human soul, to prepare for spiritual elevation and redemption. This invitation unfolds in distinct stages. It begins as a loud, declarative announcement from afar [רש״י, מצודת ציון, ביאור שטיינזלץ]. As the connection deepens, the voice draws near, transitioning into a close, personal, and intimate conversation [מלבי״ם].

The primary approach among commentators views this divine revelation as rooted in the Exodus from Egypt, when God sent Moses to free the Israelites from the crushing weight of slavery. The dual nature of God's communication, first announcing and then speaking, reflects the different phases of redemption throughout history. The initial announcement represents the foundational promise of salvation delivered by prophets such as Moses, Daniel, and Elijah. The subsequent speaking represents the actual execution of that promise by figures like Aaron, Ezra, and the Messiah [תורה תמימה]. Alternatively, this continuous communication reflects God's constant providence, always guiding His people through His prophets [צרור המור].

The urgency to rise and step forward is a demand made entirely for the beloved's own benefit and personal joy [מצודת דוד, ביאור שטיינזלץ]. On a spiritual level, it is a directive for the Israelites to mend their ways and actively prepare for redemption [תורה תמימה, צרור המור]. Commentators emphasize that any delay in this salvation does not come from God. Rather, the people must initiate the process. They are required to awaken themselves, repent, and cast away idol worship. Only after they take these first steps will divine assistance arrive [אלשיך, ספורנו].

As the call continues, layers of deep affection are revealed. The beloved is addressed with terms that highlight both a bond of chosen friendship and a profound love awakened by her inner beauty. This beauty is not physical, but rather the spiritual perfection and good character traits the soul has acquired [רלב״ג, מלבי״ם]. The command to go forward is an encouragement to leave the darkness of exile without fear and faithfully follow God [מצודת דוד, צרור המור, אלשיך]. For the individual, this is the soul's journey to transcend the limitations of the physical body and reach true perfection [רלב״ג, מלבי״ם]. On a national scale, it symbolizes the Divine Presence moving and returning from exile alongside the Israelites [עזרא בן שלמה].

To ease the people's fears that their sins or lack of good deeds might make them unworthy of such redemption, the divine call subtly invokes the protective merit of the forefathers. The initial urging to rise recalls the merit of Abraham, who was famously commanded to journey onward. The expressions of deep affection serve as a reminder of Isaac's merit when he was bound upon the altar. Finally, the encouragement to walk forward points to the merit of Jacob, who maintained his pure faith and remained entirely uninfluenced while living with the idol worshipper Laban [מ״ר].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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