שמואל ב, פרק ה׳, פסוק כ׳

II Samuel 5:20Sefaria

וַיָּבֹ֨א דָוִ֥ד בְּבַֽעַל־פְּרָצִים֮ וַיַּכֵּ֣ם שָׁ֣ם דָּוִד֒ וַיֹּ֕אמֶר פָּרַ֨ץ יְהֹוָ֧ה אֶת־אֹיְבַ֛י לְפָנַ֖י כְּפֶ֣רֶץ מָ֑יִם עַל־כֵּ֗ן קָרָ֛א שֵֽׁם־הַמָּק֥וֹם הַה֖וּא בַּ֥עַל פְּרָצִֽים׃

Facing a massive army with only a small force of fighters, David experiences a rapid and overwhelming victory. Recognizing that such a triumph defies natural odds and stems entirely from divine intervention, he ensures the battlefield is renamed to forever commemorate how suddenly and powerfully the enemy was defeated. The location David arrives at is essentially a plain or valley, consistent with other geographic sites of the era [רש״י, מצודת ציון, רד״ק]. In reality, the battle takes place in the Valley of Rephaim, but the historical account anticipates the future, identifying the site by the name it would soon acquire as a result of this very clash [מצודת דוד, ביאור שטיינזלץ]. A deeper spiritual perspective suggests that David arrived accompanied by the true master of the battlefield, God Himself. In this view, it is God who actively fights and strikes down the enemy, while David's physical combat serves merely as the necessary human effort masking the divine miracle [אלשיך].

Following the triumph, David declares that God shattered the enemy forces before him. He recognizes that a small militia overcoming such a vast nation is completely unnatural, leading him to attribute the crushing blow entirely to God [רד״ק]. This destruction is absolute, representing a total breaking and shattering of the opposing force [מצודת ציון, ביאור שטיינזלץ]. Furthermore, the victory operates on two fronts, inflicting a fatal blow upon both the physical nation of the Philistines and their guiding spiritual entity [אלשיך].

The sudden destruction of the enemy is vividly compared to a powerful breach of water, evoking the image of a rushing river that violently overflows its banks and collapses any barriers in its path. While there is agreement on this imagery, there are different perspectives on its primary focus. One approach emphasizes the sudden and concentrated force of the attack. Much like water building up against a high wall until it shatters the entire structure in a single moment, God broke the Philistines rapidly and completely in one specific location. This spared David the need to endlessly pursue them across the countryside [מצודת דוד, אלשיך]. This sudden, total collapse is also likened to a clay pot filled with water that shatters all at once [רד״ק]. Conversely, another perspective focuses on the chaotic dispersion caused by flooding water. Just as a breached river forcefully spreads out in every possible direction, the shattered enemy forces were scattered and dispersed everywhere [מלבי״ם].

In the aftermath of the battle, David's realization prompts a permanent change to the landscape. The location is renamed to memorialize the devastating breaches and fractures that God inflicted upon the enemy. It stands as a lasting recognition that God alone is the master of these breaches, the true architect of the miraculous victory [מצודת דוד, ביאור שטיינזלץ, אלשיך].

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