ישעיהו, פרק י״א, פסוק י׳

Isaiah 11:10Sefaria

וְהָיָה֙ בַּיּ֣וֹם הַה֔וּא שֹׁ֣רֶשׁ יִשַׁ֗י אֲשֶׁ֤ר עֹמֵד֙ לְנֵ֣ס עַמִּ֔ים אֵלָ֖יו גּוֹיִ֣ם יִדְרֹ֑שׁוּ וְהָיְתָ֥ה מְנֻחָת֖וֹ כָּבֽוֹד׃ {פ}

A vision of the end of days reveals a future era of global peace and universal recognition, all centered around a unique leader to whom the entire world flocks. The primary approach among commentators is that this figure, growing from the family line of Jesse, is the Messiah. However, other perspectives exist. Some suggest this refers to King David himself, who will return to rule over the nations of the world while the Messiah governs Israel [אהבת יהונתן]. A completely different approach roots this event in the past, viewing it as a description of King Hezekiah. During his reign, the miraculous backward movement of the sun amazed the surrounding nations, prompting them to seek him out and investigate the wonder [אבן עזרא].

Looking toward the future, this leader will stand out so prominently that he will act as a guiding signal for the world. Much like a tall pole bearing a flag to lead an army [מצודת ציון], he will be visible from a great distance. Just as soldiers instinctively follow their flagbearer, the nations of the world will follow this leader and willingly obey his guidance [רד״ק, מצודת דוד, שד״ל, צאינה וראינה].

Drawn by his presence, people from all over the globe will gather and stream toward him of their own accord. They will not necessarily come to study religious law, but rather to witness his deep sense of justice and his immense success, similar to how people once traveled from afar to hear the wisdom of King Solomon [שד״ל]. This global movement will encompass all of humanity, including both highly organized states with established governments and scattered populations without formal leadership, as everyone finally recognizes the true redeemer [מלבי״ם].

The primary approach among commentators is that this worldwide gathering will happen willingly, without any need for the leader to wage war [ביאור שטיינזלץ, רד״ק]. In contrast, a different view suggests that the nations will initially raise their own banners and unite to fight against him in a massive final conflict. Only after this clash will they truly recognize him and seek his guidance [מלבי״ם].

Ultimately, the leader will reach a state of profound rest and glory. This rest is understood either as his physical capital or as a lasting era of peace. His honor will stem from his commitment to peace; he will not provoke others, yet all nations will gladly respect, serve, and listen to him [רד״ק, מצודת דוד]. The very place where he resides will become highly respected because of the sheer multitudes drawn to it [שד״ל]. Alternatively, if preceded by a great war, his ultimate glory will be magnified by the fact that he was not an insignificant figure the world could ignore. Instead, when the nations united against him, God intervened, granting him victory and the deeply honored peace that follows [מלבי״ם].

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עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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