שיר השירים, פרק ב׳, פסוק ח׳

Song of Songs 2:8Sefaria

ק֣וֹל דּוֹדִ֔י הִנֵּה־זֶ֖ה בָּ֑א מְדַלֵּג֙ עַל־הֶ֣הָרִ֔ים מְקַפֵּ֖ץ עַל־הַגְּבָעֽוֹת׃

A sudden, joyful sound breaks through, announcing the rapid arrival of a beloved who overcomes the barriers of time. The primary approach among commentators is that this depicts a love returning with immense speed, as the beloved hurries toward his companion with energetic, dancing movements [מצודת דוד, מצודת ציון, אבן עזרא]. The sound heard from afar is the rhythm of his approaching footsteps [ביאור שטיינזלץ, מלבי״ם]. His arrival is immediate and incredibly fast [מצודת ציון]. He moves with a combination of leaping and skipping, bounding from one mountain peak to the next, and then springing down to the hills below [מלבי״ם]. This doubled imagery of dancing and running serves to emphasize the sheer intensity of his speed [מצודת ציון].

Beneath this romantic imagery lies a profound symbol of the redemption from Egypt. The congregation of Israel, mourning in exile, remembers the sound of God during their bondage [ספורנו]. At that time, the Israelites were in despair, believing they were destined to suffer in exile for four hundred years. However, Moses arrived with the joyous news that the redemption was happening early, after only two hundred and ten years [רש״י, צאינה וראינה, תורה תמימה]. In this light, the rapid leaping and skipping represent God bypassing preordained calculations and timelines, driven by His fierce desire to rescue His people [תורה תמימה, צאינה וראינה].

Yet, the Israelites questioned their worthiness to be saved, knowing they were entrenched in idolatry and lacking in good deeds. God responds by overlooking their sins, effectively skipping over their wrongdoings to focus solely on the righteous individuals and the courts of justice among them [תורה תמימה]. Because the Israelites possessed little merit of their own, their salvation depended heavily on the legacy of their ancestors [אלשיך]. The mountains symbolize the powerful merit of the Patriarchs, while the hills represent the merit of the Matriarchs [תורה תמימה, צרור המור, אלשיך]. The distinct movements reflect these foundations: leaping is a massive jump over major obstacles, requiring the profound merit of the Patriarchs, whereas skipping is a swift, continuous motion supported by the merit of the Matriarchs [צרור המור].

This dramatic movement across the landscape also echoes other monumental moments in history. It reflects God revealing Himself to Moses at Mount Sinai [ספורנו], as well as the divine glory journeying from mountain to hill alongside the Ark of the Covenant during the travels in the wilderness [עזרא בן שלמה]. Looking toward the future, the approaching sound transforms into the voice of the Messiah King, who leaps over the nations of the world to accelerate the final redemption [תורה תמימה]. On a spiritual and prophetic level, this imagery captures God, who exists beyond all realms, descending from the highest heights into the lower world to rest His presence upon the prophets [מלבי״ם]. Finally, from a philosophical perspective, this dynamic leaping mirrors the intellectual journey of a person navigating through confusion. It represents a mind jumping between doubts and contradictions until it rapidly achieves a moment of enlightenment, arriving at perfection and absolute truth [רלב״ג].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

תרמו עכשיו

מה דעתכם על הפירוש?

התחברתם? יש לכם חידוש או הארה על הפסוק שלמדתם כאן? נשמח לשמוע!

ההערות שלכם חשובות לנו ועוזרות לשפר את הפירוש.