יהושע, פרק א׳, פסוק ז׳

Joshua 1:7Sefaria

רַק֩ חֲזַ֨ק וֶאֱמַ֜ץ מְאֹ֗ד לִשְׁמֹ֤ר לַֽעֲשׂוֹת֙ כְּכׇל־הַתּוֹרָ֔ה אֲשֶׁ֤ר צִוְּךָ֙ מֹשֶׁ֣ה עַבְדִּ֔י אַל־תָּס֥וּר מִמֶּ֖נּוּ יָמִ֣ין וּשְׂמֹ֑אול לְמַ֣עַן תַּשְׂכִּ֔יל בְּכֹ֖ל אֲשֶׁ֥ר תֵּלֵֽךְ׃

True leadership and victory in life's battles do not rely solely on military might, but primarily on spiritual resilience and absolute dedication to divine guidance. The call for immense strength and courage highlights a profound internal struggle. Unlike physical warfare where God fights on behalf of the people, conquering one's own negative inclinations demands extraordinary personal bravery [מלבי״ם, אלשיך]. This required fortitude is achieved by deeply committing to the study and practice of the Torah [רש״י, צאינה וראינה]. Without this spiritual foundation, any effort to properly lead the nation will ultimately prove useless [מצודת דוד].

The instruction demands perfect observance of the entire Torah, encompassing both the written laws and the oral tradition [ביאור שטיינזלץ]. Furthermore, this commitment must stem from a complete acceptance of God's commands, rather than following them only when they align with human logic [מלבי״ם]. The directive to remain steadfast contains a subtle nuance, prompting commentators to explore exactly what one must not turn away from. One approach explains that the command specifically refers to maintaining a connection with the physical Book of the Torah [רד״ק, מלבי״ם, ביאור שטיינזלץ]. Alternatively, it serves as a warning not to stray from the righteous path of Moses [רד״ק, ביאור שטיינזלץ]. Taking a more spiritual approach, others suggest that when a person struggles to understand a law, picturing their teacher helps bring clarity. Therefore, the instruction means that one should constantly keep the image and radiant face of Moses in their mind's eye. This continuous connection ensures that the person will never stray from the Torah itself [צוארי שלל, חומת אנך].

The strict prohibition against straying in any direction—whether right or left—serves to prevent anyone from adding to or subtracting from the commandments [מלבי״ם]. At the same time, it is a severe caution against relying too heavily on personal reasoning. An individual might convince themselves that their own logic is superior, mistakenly believing that the wrong direction is actually the right one, and thereby altering the simple meaning of God's command. This exact trap snared King Solomon, who married many wives in direct violation of the commandment. He trusted his own vast wisdom, believing he could do so without his heart being led astray, yet he ultimately failed [אלשיך].

The reward for remaining steadfast in the Torah is abundant blessing, success, and prosperity [רש״י, רד״ק, ביאור שטיינזלץ, צאינה וראינה]. When a person achieves this level of success, observers look at them and see someone operating with profound intellect and wisdom [מצודת ציון]. Unlike human laws and social customs, which are often broad and lack deep inherent meaning, the commandments of the Torah are rooted in a higher, divine intellect designed to lead a person toward true happiness and perfection. Rather than settling for general moral guidance, the Torah paves a clear, detailed path for every aspect of human behavior, thereby guaranteeing success in every endeavor [מלבי״ם].

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