משלי, פרק כ׳, פסוק כ״ו

Proverbs 20:26Sefaria

מְזָרֶ֣ה רְ֭שָׁעִים מֶ֣לֶךְ חָכָ֑ם וַיָּ֖שֶׁב עֲלֵיהֶ֣ם אוֹפָֽן׃

Confronting the forces of evil requires sharp leadership capable of dismantling the power of wrongdoers and delivering exact justice. The primary approach among commentators is that this process reflects the tactics of a human leader, or alternatively, God's providence in the world, working to eradicate evil. A wise ruler first scatters the wicked, breaking them apart. This separation prevents them from grouping together to plot harmful schemes [מצודת דוד] and safely divides the good from the bad within the kingdom [ביאור שטיינזלץ]. Recognizing that the wicked contribute nothing to society, the ruler drives them away until they flee out of fear [עמנואל הרומי]. This scattering also serves as an investigative tool. A human leader must physically isolate suspects into different holding facilities to uncover the truth, unlike God, who searches the human soul directly without needing such methods [מלבי״ם].

Once the wicked are scattered, the leader takes a second step by bringing a wheel upon them. On a physical level, this draws from agricultural wheels used for threshing and pressing, symbolizing the crushing and total removal of the wrongdoers [ביאור שטיינזלץ, אבן עזרא]. It can also represent a wheel of physical pressure applied to force a confession from the guilty [מלבי״ם]. On a conceptual level, the wheel represents the cycle of justice and retribution. Just as a wheel spins and returns to its starting point, the ruler repays the wicked measure for measure, causing them to fall into the very traps they set for others [מצודת דוד, רלב״ג, עמנואל הרומי]. Another perspective views this wheel as a symbol of fate. The ruler finds ways to trip up the wicked, or they are simply stripped of divine protection and left vulnerable to the random, destructive turns of fortune [עמנואל הרומי, אמרי דעת].

Many commentators elevate this process to a theological level, where the wise king is God Himself. God turns the wheel of His justice against the wicked, just as He did to Pharaoh, who hardened his heart and was ultimately punished through the wheels of his chariots in the sea [רש״י]. While it may sometimes seem that God is slow to anger and allows the wicked to prosper, He is actually acting with profound strategy. He first scatters them to strip away the unity that protects them, and only then turns the wheel to bring about their final downfall, much like He did to Nimrod and the generation of the dispersion [אלשיך].

Finally, on an internal and psychological level, the wise king represents the human intellect. The mind's duty is to scatter and dispel internal wicked forces, which are false opinions and wrong beliefs. By breaking apart these negative thoughts, the intellect saves the person from making severe mistakes and suffering spiritual damage [רלב״ג].

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עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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