תהלים, פרק ס״ו, פסוק ג׳

Recognizing the sheer power of God in the world naturally inspires awe and forces a profound reaction, especially from those who stand against Him. Humanity is invited to speak openly about God and declare His praise [מצודת דוד]. His actions are grand, wonderful, and deeply awe-inspiring [ביאור שטיינזלץ, מצודת דוד]. While one might look at the sum total of His deeds, every single action He takes is entirely wondrous and terrifying in its own right [רש״י, אבן עזרא, מאירי].

When this divine power confronts those who oppose God, it creates a complex dynamic. The primary approach among commentators understands God's strength as physical force and visible might displayed throughout the world. This power is evident in natural phenomena and disasters, such as plagues, swords, famine, and lightning [רש״י], or through the direct salvation of Israel [מאירי]. Faced with such overwhelming and visible might, the wicked are struck with immense terror. This fear forces them to submit and flatter God, even lying to falsely claim that they love Him [ביאור שטיינזלץ, מצודת דוד]. Others suggest that this terror forces a confession, compelling the enemies to admit their past lies and sins out of sheer fear [רש״י, אבן עזרא]. Furthermore, the undeniable display of God's power retroactively proves that the enemies were lying all along when they claimed that the salvation of Israel was impossible, leaving them no choice but to bow down [מאירי].

In contrast to the idea of visible physical might, a unique perspective suggests that God's greatest strength is actually demonstrated through His patience and restraint. During times of exile, He allows other nations to oppress His people and does not rush to take revenge [אלשיך]. This divine self-control leads to a completely different reaction from His enemies. Because God holds back His anger and delays punishment, the enemies mistakenly assume that He does not control the world, which leads them to confidently deny His existence altogether [אלשיך].