מלכים ב, פרק ט׳, פסוק כ״א

II Kings 9:21Sefaria

וַיֹּ֤אמֶר יְהוֹרָם֙ אֱסֹ֔ר וַיֶּאְסֹ֖ר רִכְבּ֑וֹ וַיֵּצֵ֣א יְהוֹרָ֣ם מֶֽלֶךְ־יִ֠שְׂרָאֵ֠ל וַאֲחַזְיָ֨הוּ מֶלֶךְ־יְהוּדָ֜ה אִ֣ישׁ בְּרִכְבּ֗וֹ וַיֵּֽצְאוּ֙ לִקְרַ֣את יֵה֔וּא וַיִּ֨מְצָאֻ֔הוּ בְּחֶלְקַ֖ת נָב֥וֹת הַיִּזְרְעֵאלִֽי׃

A fateful encounter unfolds as the kings of Israel and Judah ride out to meet an approaching, unidentified force. Their departure from the safety of the city is not just a tactical decision, but a journey that leads them directly to the site of a historic crime, bringing a long-standing royal injustice full circle.

Suspecting a situation that requires his direct involvement, Jehoram, the king of Israel, issues the order to harness the horses to his chariot [מצודת דוד, ביאור שטיינזלץ]. As he and Ahaziah, the king of Judah, set out, each king drives his own vehicle. This detail reveals that Jehoram's recent injury was not particularly severe, as he was still fully capable of steering his chariot without assistance [ביאור שטיינזלץ].

The manner of their departure reveals a complex, twofold motivation. On one hand, they want to intercept Jehu and assess the unfolding situation from a distance. At the same time, doubt and fear have already begun to take root in their minds. They prefer not to remain locked inside the city, where they could easily be trapped. By riding out into the open in their chariots, the kings secure a quick escape route should the approaching force turn out to be a full-scale rebellion [מלבי״ם].

Ultimately, the kings intercept Jehu at the plot of land belonging to Naboth the Jezreelite [מצודת ציון]. This specific meeting place carries profound historical weight. It is the very field that Ahab seized by force after Jezebel orchestrated Naboth's murder. Confronting Jehu in this exact location serves as a stark reminder of the past, as the field represents the ultimate cruelty and wickedness of Ahab's royal house [ביאור שטיינזלץ].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

תרמו עכשיו

מה דעתכם על הפירוש?

התחברתם? יש לכם חידוש או הארה על הפסוק שלמדתם כאן? נשמח לשמוע!

ההערות שלכם חשובות לנו ועוזרות לשפר את הפירוש.