ישעיהו, פרק כ״ו, פסוק י״א

Isaiah 26:11Sefaria

יְהֹוָ֛ה רָ֥מָה יָדְךָ֖ בַּל־יֶחֱזָי֑וּן יֶחֱז֤וּ וְיֵבֹ֙שׁוּ֙ קִנְאַת־עָ֔ם אַף־אֵ֖שׁ צָרֶ֥יךָ תֹאכְלֵֽם׃ {ס}

The persistent refusal of the wicked to acknowledge God's active role in the world will ultimately lead to a painful awakening and their complete downfall. At present, they suffer from a deep spiritual blindness. One approach explains that God's providence and justice are elevated and hidden from the earth. Because His judgment is concealed, the wicked wrongly assume their success is a matter of pure chance [רש״י, שד״ל, שטיינזלץ]. This concealment is actually intentional, designed to preserve human free will. If divine punishment were immediate, people would avoid doing wrong merely out of fear rather than making a genuine choice [מלבי״ם]. Another perspective suggests that God's hand is already raised and ready to strike the wicked. Yet, in their stubbornness, they refuse to look. Even as disaster approaches, they fail to recognize that it comes from God, dismissing their misfortune as random luck [רד״ק, מצודת דוד, אבן עזרא].

Eventually, this blindness will be shattered. The wicked will be forced to witness the salvation of the Israelites and the fierce protection God provides for His people [מצודת ציון, מצודת דוד]. Watching a small nation saved from the hands of many will prove beyond a doubt that these events are not coincidental, leaving the enemies in deep shame [רד״ק, מצודת דוד]. Witnessing the good given to the Israelites will awaken intense jealousy and humiliation among their adversaries [רש״י, שטיינזלץ]. The prophet himself expresses a desire for the wicked to live to see this moment and feel the shame of their evil actions, signaling that the time for their punishment has finally arrived [רש״י, מלבי״ם].

The ultimate fate of these enemies is total destruction. A fire of divine justice and vengeance will completely consume those who oppress the Israelites. Some explain that this is the very same destructive fire the enemies themselves ignited, which will now turn back and burn them [מלבי״ם, שטיינזלץ]. Others suggest that the fire represents their overwhelming shame, causing the faces of the wicked to burn hotly with disgrace [רד״ק]. Furthermore, this consuming force represents God's fierce anger, which will burn like a fire to destroy the enemies [מלבי״ם].

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