ישעיהו, פרק כ״ג, פסוק י״ג

Isaiah 23:13Sefaria

הֵ֣ן ׀ אֶ֣רֶץ כַּשְׂדִּ֗ים זֶ֤ה הָעָם֙ לֹ֣א הָיָ֔ה אַשּׁ֖וּר יְסָדָ֣הּ לְצִיִּ֑ים הֵקִ֣ימוּ (בחיניו) [בַחוּנָ֗יו] עֽוֹרְרוּ֙ אַרְמְנוֹתֶ֔יהָ שָׂמָ֖הּ לְמַפֵּלָֽה׃

The geopolitical map of the world is in a constant state of flux, with mighty empires rising and falling to prove that God is the true Master of the earth [רד״ק]. Often, a completely marginal nation is transformed into an instrument of destruction against older, significantly stronger powers, serving as a stark reminder of the temporary nature of human dominance. The focus shifts to the Chaldeans, a people who historically held absolutely no importance. For years, they were considered insignificant and lived entirely under foreign rule [מלבי״ם, שד״ל, אבן עזרא, ביאור שטיינזלץ]. Taking a sharper tone, [רש״י] describes them as a foolish and inferior group, to the point that God regrets their very creation.

The rise of the Chaldeans is closely tied to the actions of the great Assyrian empire, though commentators differ on the exact nature of this relationship. One approach suggests that Assyria physically established the land for the Chaldeans, who were originally just desert nomads living in tents [רד״ק]. Providing geographical context, [שד״ל] explains that the region of Babylon was naturally flooded by river waters, forcing the Assyrians to lay down physical foundations to make settlement possible. Taking an opposing view, [אבן עזרא] and [ביאור שטיינזלץ] understand Assyria's actions not as building, but as destruction, turning the land into a desolate wasteland fit only for wild animals. A completely different perspective argues that Assyria established coastal cities specifically to settle craftsmen and build a naval fleet [רש״י, מצודת דוד, מצודת ציון, מלבי״ם].

Empowered over time, this once inferior nation eventually embarks on a campaign of war. They surround their target, erecting tall siege towers, fortresses, and observation posts. According to [מלבי״ם], these structures were formidable strongholds built to withstand intense tests of strength. The siege culminates in absolute devastation. The attackers ruthlessly demolish the magnificent palaces of the city, breaking them down to their very foundations and reducing the area to a heap of rubble. This destruction was carried out either directly by the Chaldeans or by Assyrian soldiers who utilized them in battle [שד״ל].

The specific identity of this ruined city remains a subject of debate. Some commentators understand this as an account of the destruction of Tyre at the hands of the Chaldeans or Assyrians [מצודת דוד, מלבי״ם, שד״ל]. Others interpret the event as a prophetic vision pointing toward the future downfall of Babylon itself, ultimately conquered by the empires of Persia and Media [רד״ק, אבן עזרא].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

תרמו עכשיו

מה דעתכם על הפירוש?

התחברתם? יש לכם חידוש או הארה על הפסוק שלמדתם כאן? נשמח לשמוע!

ההערות שלכם חשובות לנו ועוזרות לשפר את הפירוש.