איוב, פרק ז׳, פסוק כ״א

Job 7:21Sefaria

וּמֶ֤ה ׀ לֹא־תִשָּׂ֣א פִשְׁעִי֮ וְתַעֲבִ֢יר אֶת־עֲוֺ֫נִ֥י כִּֽי־עַ֭תָּה לֶעָפָ֣ר אֶשְׁכָּ֑ב וְשִׁ֖חַרְתַּ֣נִי וְאֵינֶֽנִּי׃ {פ}

A suffering person facing an imminent end naturally questions the nature of divine providence and ultimate reward. Overwhelmed by deep pain, Job turns to God with a piercing argument, claiming that his fleeting lifespan makes any ongoing punishment completely unnecessary. He acknowledges that he may have sinned, but he feels he has already endured enough suffering. The primary approach among commentators is that Job is asking why God does not hurry to forgive him and remove his afflictions while he is still alive [מצודת דוד, מלבי״ם, שטיינזלץ]. Job warns that he will soon die and be buried in the dust. If God waits too long to reward him for his righteous deeds, God will eventually search for him, but he will no longer be there, and his reward will be lost [רש״י, מצודת ציון, רלב״ג]. Ultimately, he simply wants to be released from his agony to die in peace [שטיינזלץ].

Other commentators approach Job's plea not as a demand to know why he is suffering, but as an expression of his own insignificance. Instead of asking for forgiveness to secure a future reward, Job wonders why God pays such strict attention to his wrongdoings in the first place. He asks what value his sins could possibly have, considering human life is entirely fleeting. Since man inevitably returns to the dust and has no lasting existence of his own, Job questions why God so closely monitors the flaws of such a fragile creature [רמב״ן, תקות אנוש].

The specific way Job asks for forgiveness reveals an additional layer of meaning regarding the nature of his mistakes. Traditionally, divine mercy is described in a set order, addressing first the severe sin of heresy and then the lesser sin of rebellion. Job, however, reverses this order when asking for his own slate to be wiped clean. This reversal suggests that Job knew he had spoken out of turn and rebelled through his bitter complaints, but he remained completely confident that he never crossed the line into actual heresy against the core principles of faith. For Job, his rebellion was the more pressing issue that required a different kind of atonement [מלבי״ם]. Alternatively, Job is simply begging God not to alter His usual standard of mercy, pleading that He not withhold complete forgiveness [אלשיך].

A unique perspective connects Job's plea to the end of days and the resurrection of the dead. Looking toward the future, Job expresses deep concern for the fate of his physical body. According to this view, even if the righteous rest peacefully in the earth, there is a moment just before the final resurrection, described as a new dawn, when their bodies will completely turn back to dust before being created anew. Job realizes that at this future dawn, his current physical existence will be entirely wiped away. Knowing this ultimate breakdown awaits him, he desperately asks for God's forgiveness and closeness in the present moment, before his current reality vanishes completely [אלשיך].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

תרמו עכשיו

מה דעתכם על הפירוש?

התחברתם? יש לכם חידוש או הארה על הפסוק שלמדתם כאן? נשמח לשמוע!

ההערות שלכם חשובות לנו ועוזרות לשפר את הפירוש.