ויקרא, פרק ט׳, פסוק ט׳

פרשת שמיני

Leviticus 9:9Sefaria

וַ֠יַּקְרִ֠בוּ בְּנֵ֨י אַהֲרֹ֣ן אֶת־הַדָּם֮ אֵלָיו֒ וַיִּטְבֹּ֤ל אֶצְבָּעוֹ֙ בַּדָּ֔ם וַיִּתֵּ֖ן עַל־קַרְנ֣וֹת הַמִּזְבֵּ֑חַ וְאֶת־הַדָּ֣ם יָצַ֔ק אֶל־יְס֖וֹד הַמִּזְבֵּֽחַ׃

Service in the Tabernacle requires precise cooperation among the priests, where every physical action carries both practical and spiritual weight. The division of labor during the offerings is designed not only to make the service efficient but also to educate Aaron's sons, fully initiating them into their roles as priests [ביאור שטיינזלץ].

The sons are tasked with collecting the blood of the sacrifice and bringing it to their father. This delegation is highly practical. It is difficult for the person slaughtering the offering to collect the blood simultaneously. Because Aaron needs to proceed directly to the altar, he entrusts his sons with gathering the blood and bringing it to him [פירושי רד צ הופמן].

The specific way the sons present the blood depends entirely on the nature of the offering. For a sin offering, Aaron only needs to dip his finger into the blood, so his sons simply hold the vessel close enough for him to reach it. This contrasts with a burnt offering, where the blood must be thrown directly from the vessel against the altar walls, requiring the sons to physically hand the bowl over to him [רש ר הירש]. Beyond the practical mechanics, this act of simply bringing the blood close reflects a broader philosophy held by Aaron's sons. They believed that in holy service, intermediary steps can sometimes be bypassed as long as the ultimate goal is achieved, even if this complex perspective does not always perfectly align with the strict procedures of the sin offering [צפנת פענח].

Following the standard procedure for a sin offering [ביאור שטיינזלץ], Aaron dips his finger into the blood and smears it on the corners of the altar [פירושי רד צ הופמן]. Afterward, the remaining blood left in the vessel is poured out at the base of the altar [אבן עזרא].

This pouring of blood carries a deep conceptual meaning, serving as an atonement for the human soul, whose very existence relies on blood. This act of atonement continues with the burning of the offering's internal organs, a process meant to cleanse a person from negative character traits. Each organ represents a different human flaw: the fat symbolizes pride and arrogance; the kidneys represent the source of harmful thoughts and bad advice; and the liver embodies the lustful soul, which gives birth to anger and the endless pursuit of power and physical pleasure [רבנו בחיי].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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