משלי, פרק ט״ו, פסוק כ״ג

Proverbs 15:23Sefaria

שִׂמְחָ֣ה לָ֭אִישׁ בְּמַעֲנֵה־פִ֑יו וְדָבָ֖ר בְּעִתּ֣וֹ מַה־טּֽוֹב׃

The power of human speech lies not only in the substance of what is said but in its precision and timing. Across all situations that demand a tailored response [אמרי דעת], delivering a well-crafted reply brings a profound sense of personal satisfaction. A person naturally experiences joy when they manage to provide a correct, accurate, and immediate answer [ביאור שטיינזלץ, מלבי״ם]. This feeling of accomplishment is especially distinct for those who study Torah and find the teachings fluent on their lips [רש״י], or when an individual is called upon to speak before a king or a person of high rank [רלב״ג]. Furthermore, when a response is delivered softly and calmly, it naturally causes people to love the speaker [רש״י].

However, this personal satisfaction carries a potential pitfall. Human nature dictates that individuals often delight in their own advice simply because their own ideas are appealing to them. This can lead someone to believe they have offered profound wisdom even when they are entirely mistaken [מצודת דוד, עמנואל הרומי]. Excessive enthusiasm to share good advice can even cause a person to become arrogant or to prematurely reveal secrets, ultimately sabotaging an entire plan [אלשיך].

Because of these dangers, true perfection in speech is achieved only when words are delivered at the exact appropriate moment, without adding or subtracting anything from what is strictly necessary [עמנואל הרומי]. In the realm of giving advice, timing is absolutely critical. Even if a specific piece of guidance proved successful in the past, changing circumstances might mean it is no longer the right time to apply it [מצודת דוד]. When advice is offered at the correct moment, it becomes immensely beneficial to those seeking guidance [אבן עזרא], though this requires wise and careful planning of how information is presented [רלב״ג]. This principle of correct timing extends even to study, such as reviewing the specific laws of a holiday during its actual season [רש״י].

Ultimately, while the mere ability to articulate a good answer brings personal happiness to the speaker, delivering that response exactly when it is needed elevates the act entirely. At that point, wisdom transcends personal satisfaction and serves its highest purpose: benefiting and helping others [מלבי״ם].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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