שמות, פרק ל״ג, פסוק כ״ב

פרשת כי תשא

Exodus 33:22Sefaria

וְהָיָה֙ בַּעֲבֹ֣ר כְּבֹדִ֔י וְשַׂמְתִּ֖יךָ בְּנִקְרַ֣ת הַצּ֑וּר וְשַׂכֹּתִ֥י כַפִּ֛י עָלֶ֖יךָ עַד־עׇבְרִֽי׃

A profound moment of encounter highlights the delicate balance between Divine revelation and the limits of human understanding. God grants Moses an extraordinary degree of closeness, yet He must simultaneously protect him from its overwhelming intensity. As the Divine presence prepares to reveal itself [הכתב והקבלה, ביאור שטיינזלץ], the passing glory is understood by many commentators to be God Himself [מזרחי, שפתי חכמים]. However, others suggest that this passing refers to the revelation of God's traits and goodness [דעת זקנים, ביאור יש״ר]. Alternatively, it may describe a distant glimpse of the radiant light lingering after the Divine presence has moved on, much like the rays that remain just after the sun has set [בכור שור]. On a philosophical level, this movement symbolizes God's incomprehensible transition from pure infinity into the restricted boundaries of creation [מלבי״ם].

To shield Moses during this intense revelation, he is placed within a cleft of a rock. The primary approach among commentators is that this refers to a physical space, such as a cave or a hollow carved into the stone of Mount Sinai. Conversely, a conceptual approach views this space as an allegory for the very source and root of all existence [הכתב והקבלה], or as the primordial empty space into which God contracted Himself in order to bring the universe into being [מלבי״ם].

At the absolute peak of the revelation, God provides a protective covering over Moses, creating a necessary partition and shield [אבן עזרא, שד״ל, קאסוטו]. The primary purpose of this barrier is to prevent Moses from gazing upon that which a mortal human cannot see and survive [העמק דבר, ביאור שטיינזלץ, אדרת אליהו, קאסוטו]. Furthermore, the sheer power of this revelation inherently unleashes destructive forces, making this special protection absolutely vital [רש״י, גור אריה].

The commentators are unanimous that the hand providing this cover is not physical. A large group explains it as a cloud of glory that acts as a barrier, hiding the intense Divine light just as a physical cloud obscures the sun [אבן עזרא, רא״ש, דעת זקנים, בכור שור, צרור המור]. Another perspective understands this as an expression of honor, meaning God protects Moses entirely through His word and decree, without the need for any physical concealment [רש״י, שפתי חכמים, ברכת אשר]. Offering a different alternative, one view suggests that this covering actually refers to an intellectual vision. In this sense, God grants Moses a unique spiritual sight that enables him to grasp the profound secret of Divine concealment itself [הכתב והקבלה].

This state of intense protection and concealment remains in place until the Divine presence moves away and passes from before him [ביאור יש״ר, קאסוטו]. Only then is the protective barrier removed, allowing Moses to attain the profound level of understanding that is permitted to a human being.

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