יחזקאל, פרק כ״ח, פסוק כ״ו

The promise of redemption and lasting peace in the land of Israel is deeply intertwined with the downfall of the nation's enemies. The return to the land is not an instantaneous event but a gradual process unfolding in distinct stages. In the early days of their return, the people endure harassment and oppression from hostile neighbors. However, as they begin to build homes, plant vineyards, and settle the land, their numbers grow, eventually leading to a state of complete tranquility [מלבי״ם].

This ultimate security is achieved only when God brings judgment upon the surrounding foreign nations [ביאור שטיינזלץ] that previously harmed and despised the Israelites [צאינה וראינה]. The resulting peace stems directly from these divine punishments, as the removal of these threats ensures there is no one left to cause harm [מצודת דוד].

A deeper connection exists between the punishment of these nations and the subsequent prosperity of the Israelites, particularly during the era of the Second Temple. In that period, the Divine Presence did not dwell in its full intensity. Consequently, the success and abundance the Israelites experienced did not flow to them directly. Instead, it came as a result of the downfall of the surrounding empires. The wealth and prosperity originally destined for those nations were redirected to Israel as a consequence of the nations' sins and subsequent punishment. Thus, the ability of the Israelites to live securely is fundamentally dependent on the justice enacted upon their enemies [אהבת יהונתן].

Through this unfolding historical process, the Israelites will come to a profound realization. They will recognize that God is the one who executed justice on their behalf and delivered them from those who sought their ruin [מצודת דוד]. Ultimately, they will understand that He actively watches over them with direct, personal providence [מלבי״ם].