ישעיהו, פרק ס״ג, פסוק י״ד

Isaiah 63:14Sefaria

כַּבְּהֵמָה֙ בַּבִּקְעָ֣ה תֵרֵ֔ד ר֥וּחַ יְהֹוָ֖ה תְּנִיחֶ֑נּוּ כֵּ֚ן נִהַ֣גְתָּ עַמְּךָ֔ לַעֲשׂ֥וֹת לְךָ֖ שֵׁ֥ם תִּפְאָֽרֶת׃

A gentle, pastoral image of an animal moving peacefully through an open landscape captures the essence of God’s care for the Israelites during their early journey. This calming picture reflects a divine leadership that was not only miraculous but deeply comforting, designed to showcase God's glory to the entire world. Moving across smooth, level ground presents no obstacles [רש״י]. Just as a herd finds it far easier to stroll through a flat valley than to struggle up a steep mountain, God guided the Israelites with complete ease, comfort, and joy [מצודת דוד, רד״ק, ביאור שטיינזלץ]. This movement does not imply a steep descent into a deep pit, but rather spreading out and walking comfortably in a low, accessible area [רש״י, שד״ל].

Commentators differ on exactly when and where this peaceful journey took place. One approach views this as a direct continuation of the miracle at the Red Sea. In this setting, God actually raised the ocean floor, forming a straight, comfortable path so the people would not have to descend into the terrifying depths [מלבי״ם]. He paved a smooth road right through the abyss, allowing them to walk without any physical strain [רש״י, רד״ק]. Conversely, another perspective suggests this imagery describes the period immediately following the sea crossing. In this view, the slow, confident walk of an animal in a valley serves as a metaphor for the Israelites' secure journey through the harsh desert [אבן עזרא, שד״ל].

As the journey progressed, the divine spirit provided for the people in two primary ways. First, it offered active leadership and clear guidance [מצודת ציון, אבן עזרא, רד״ק]. Second, it provided genuine physical and emotional rest. God granted the Israelites peace from their enemies, ultimately bringing them to their destination safely and without harm [שד״ל, ביאור שטיינזלץ]. The primary approach among commentators is that this divine guidance and rest were directed toward the entire nation of Israel [רד״ק, שד״ל]. However, a different view suggests that the specific guidance was directed toward Moses, who in turn led the people [אבן עזרא]. Ultimately, through this continuous sequence of miracles and gentle care, God led His people in a way that established His eternal fame and honor throughout the world [מלבי״ם, מצודת דוד, רד״ק].

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