ויקרא, פרק ד׳, פסוק י״ט

The process of offering the fat of a sacrifice on the altar is sometimes accompanied by subtle shifts in detail, reflecting a unique relationship between God and the ones bringing the offering. The priest is instructed to separate all the fat parts discussed previously and burn them on the altar [ביאור שטיינזלץ]. However, there is a noticeable brevity when comparing these instructions to those of the earlier sin offering brought by the High Priest. Instead of explicitly listing the requirement to remove the lobe of the liver and the two kidneys, the details are kept brief. The actual obligation to remove these parts is learned from the subsequent instruction, which directs the priest to treat this bull exactly like the previous one [רש״י].

This intentional lack of detail stems from a place of deep affection. It is compared to a king who is angry with a beloved friend, yet chooses to minimize the description of the offense because of his love [רש״י]. This specific offering is brought for a sin committed by the Sanhedrin. While the High Priest is also considered a beloved friend of the king, the standing of the Sanhedrin is even greater. The sages teach that the Torah is more precious than the one who enters the innermost sanctuary, referring to the High Priest. Because of the elevated status of the Sanhedrin, the details of their sacrifice are shortened as a profound expression of extra love [משכיל לדוד].