שמות, פרק כ״ז, פסוק ט״ז

פרשת תרומה

Exodus 27:16Sefaria

וּלְשַׁ֨עַר הֶֽחָצֵ֜ר מָסָ֣ךְ ׀ עֶשְׂרִ֣ים אַמָּ֗ה תְּכֵ֨לֶת וְאַרְגָּמָ֜ן וְתוֹלַ֧עַת שָׁנִ֛י וְשֵׁ֥שׁ מׇשְׁזָ֖ר מַעֲשֵׂ֣ה רֹקֵ֑ם עַמֻּֽדֵיהֶם֙ אַרְבָּעָ֔ה וְאַדְנֵיהֶ֖ם אַרְבָּעָֽה׃

The entrance to the courtyard of the Tabernacle marks a profound transition from the ordinary world into a space of holiness. To highlight this shift, the eastern entryway is designed to stand out dramatically from the simple enclosures surrounding the rest of the compound. Instead of heavy doors, the center of the eastern side is fitted with a magnificent screen designed to be rolled up or drawn aside for entry [ביאור שטיינזלץ]. While the standard courtyard curtains are plain, this entrance screen is crafted from the same luxurious materials used for the inner curtains of the sanctuary: blue, purple, and crimson wool, woven together with fine linen [ביאור שטיינזלץ]. However, it is created with the art of an embroiderer, rather than the complex weaver's work found deeper inside. This unique design teaches that even at the very threshold of holiness, while a person is still standing outside, they must begin to sanctify themselves. The striking colors are meant to remind anyone stepping inside of God's Throne of Glory from their very first steps [העמק דבר].

The exact placement and daily operation of this screen depend heavily on the internal layout of the courtyard and the height of the altar [מלבי״ם]. According to the view of Rabbi Yosi, the screen stood in a continuous, straight line with the rest of the courtyard curtains. It was simply rolled up to allow for the frequent flow of people entering and exiting. In this setup, there was no concern that people standing outside might catch a glimpse of the priests performing their duties, because the altar was tall and the priests worked high above the sightline. In contrast, Rabbi Yehuda suggests that the priests worked at a much lower height. If the main screen were constantly rolled up, the sacred service would be entirely exposed to anyone standing outside. To prevent this, he proposes that the screen did not sit flush with the surrounding curtains. Instead, it protruded outward toward the east by ten cubits. This architectural layout created natural side entrances, allowing people to pass into the courtyard without ever needing to roll up the screen or expose the inner workings of the Tabernacle.

The structure holding this entranceway consists of four pillars, a detail that perfectly completes the architectural math of the eastern wall [חזקוני, קאסוטו]. The entire width of the courtyard is fifty cubits. The twenty-cubit screen sits exactly in the middle, flanked by fifteen cubits of standard curtains on either side. To make this division precise, the outermost pillars of the screen also serve as the final pillars for the adjacent curtains on the right and left. By sharing these structural supports, the total number of pillars and the spaces between them blend flawlessly, creating a seamless and unified visual line along the front of the courtyard.

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